“大跃进”动员的仪式化:以灭雀运动为中心的考察
发布时间:2018-09-17 18:20
【摘要】:"大跃进"前后,灭雀运动的目标经历了从"保护粮食"到"训练人民"的转变,最终被形塑为一场革命语境中的政治仪式化运动。此种转变经由多方面因素促成,也与1949年以来一系列重大政治运动有着密切关联。随着运动目标由"麻雀"向"人"的转变,锻炼、培养民众革命行为模式的潜在逻辑逐步显现,而运动本身也成为可被调用的政治资源与动员工具。"大跃进"期间,以灭雀运动为代表的仪式化动员已成为实现革命斗争话语日常化、社会化进程中的重要环节,并对之后的历史走向造成了多重影响。
[Abstract]:Before and after the Great Leap forward, the goal of the anti-sparrow movement underwent a transformation from "protecting grain" to "training the people" and was finally shaped into a political ritualized movement in the revolutionary context. This shift was facilitated by many factors and closely related to a series of major political movements since 1949. With the change of movement target from "sparrow" to "man", the latent logic of training the revolutionary behavior model of the masses gradually emerges, and the movement itself becomes a political resource and mobilization tool that can be used. " During the Great Leap forward, the ritual mobilization, represented by the Anti-Finch Movement, has become an important link in the process of realizing the daily and socialized discourse of the revolutionary struggle, and has caused many influences on the historical trend after that.
【作者单位】: 上海师范大学马克思主义学院;
【分类号】:K27
本文编号:2246735
[Abstract]:Before and after the Great Leap forward, the goal of the anti-sparrow movement underwent a transformation from "protecting grain" to "training the people" and was finally shaped into a political ritualized movement in the revolutionary context. This shift was facilitated by many factors and closely related to a series of major political movements since 1949. With the change of movement target from "sparrow" to "man", the latent logic of training the revolutionary behavior model of the masses gradually emerges, and the movement itself becomes a political resource and mobilization tool that can be used. " During the Great Leap forward, the ritual mobilization, represented by the Anti-Finch Movement, has become an important link in the process of realizing the daily and socialized discourse of the revolutionary struggle, and has caused many influences on the historical trend after that.
【作者单位】: 上海师范大学马克思主义学院;
【分类号】:K27
【相似文献】
相关期刊论文 前8条
1 李静;;论主旋律小说国家空间的建构和型塑[J];小说评论;2012年05期
2 李建宗;;神圣·阈限·展演——十七年小说中的仪式化过程解读[J];长江师范学院学报;2008年03期
3 王璜生;;仪式化的记忆[J];东方艺术;2011年11期
4 郑建光;;文化不可仪式化[J];杂文月刊(原创版);2011年06期
5 潘万木;;历史经验的力量——春秋时期投降的仪式化过程及其影响[J];荆楚理工学院学报;2009年10期
6 乔纳森·古德曼;马红;;仪式化之地[J];美苑;2011年05期
7 翟业军;;风中那首歌久久不散——《许三观卖血记》精读[J];浙江师范大学学报(社会科学版);2009年02期
8 ;[J];;年期
相关重要报纸文章 前2条
1 范玉刚 中央党校文史部;节日的仪式化与意义的本土化[N];中国社会科学报;2010年
2 涛声;“采借”者可敬,“发明”者自警[N];中国文化报;2011年
相关硕士学位论文 前2条
1 胡芸芸;“方所”受众使用与仪式化传播分析[D];西南交通大学;2016年
2 王小溪;新媒体的去仪式化传播[D];华中师范大学;2016年
,本文编号:2246735
本文链接:https://www.wllwen.com/shekelunwen/zgjxds/2246735.html