近代史上家族制度批判的多重维度——从清末到新文化运动

发布时间:2018-10-30 08:20
【摘要】:从清末到新文化运动期间,一些文化人对家族制度的批判,展示出了不同的思想维度和动机。这些批判叙事大要从两个维度切入:一是政治的,一是道德的。我们以为,从政治维度切入的批判,一方面展示出在近代国家救亡图存、政治秩序建设、个体自觉和文化变革上,传统家族制度所存在的不适;另一方面也见证了,在文化人的思想变迁上,家族制度的评论和质疑起到了接引西方观念的桥梁作用,进而形塑了文化人思想因子发生发展的具体情境。从道德维度切入的批判,一方面将对家族制度的认识推向了深入,另一方面也让新旧道德更张的吁求得到了具体的载体。纵观此期家族制度的叙事,在各个阶段,多为各种时势所裹挟,使得批判也显现了一定的片面性,尚不足以勾勒出传统家族制度的全貌。这也给后来者对家庭、家族和家族制度的认识留下了思考的空间。
[Abstract]:During the period from the late Qing Dynasty to the New Culture Movement, some intellectuals criticized the family system and showed different ideological dimensions and motives. These critical narratives should be cut into two dimensions: one is political and the other is moral. We think that the criticism from the political dimension, on the one hand, shows the discomfort of the traditional family system in the modern national salvation, political order construction, individual consciousness and cultural change; On the other hand, the comments and questions of the family system play a role as a bridge to attract the western ideas, and then shape the concrete situation of the development of the cultural people's ideological factors. The criticism from the moral dimension, on the one hand, pushes the understanding of the family system deeply, on the other hand, it also makes the appeal of the new and the old morality more open to the concrete carrier. Throughout this period of the narrative of the family system, in each stage, most of them are held hostage by various times, which makes criticism also show certain one-sidedness, which is not enough to outline the whole picture of the traditional family system. This also left room for latecomers to think about family, family and family system.
【作者单位】: 湖南大学岳麓书院;
【分类号】:K25

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