郭嵩焘三《质疑》研究
发布时间：2019-03-27 18:17
【摘要】： 郭嵩焘(1818-1891)是晚清著名的政治活动家、外交家。但不仅仅如此,郭还是一位学养深厚的学者、思想家。关于学人的郭嵩焘,当今的学界瞩目无多。 本论文即拟以郭的学术撰述《礼记质疑》、《中庸质疑》、《大学章句质疑》(下称“三《质疑》”)为对象做一整体分析,探究郭嵩焘经学的“时代特色”,即一方面看其经学在晚清经学流变中的地位和作用；另一方面考察其作为一整体的思想如何与现实关怀相互联系,如何从学术的角度阐发“以礼为治”的目的,如何通过“循理”、“尊礼”来“通经致用”于“三千年未有之变局”。本文共分三章： 第一章：绪论部分简介了郭嵩焘的生平经历及著作,综述了目前的研究现状、阐述了撰写此文的目的及研究意义。 第二章：从三《质疑》的整体角度出发,总结郭氏的治经、治礼的特点与方法。析出郭嵩焘从当下的时局出发,认真思考,不迷信、不盲从,对程朱、陆王之学都提出了质疑、评判,是对清末理学的否定之否定,是对程朱之学的再发展。面对清末统治危机,郭嵩焘主张从学术入手,规范人心。他治学一方面不离“求真”,一方面不忘“致用”。他研治礼学,正是为了“正人心风俗”,达到“天下大治”的“致用”目的的。 第三章：郭嵩焘之研究礼制,他双目两视,一心二用：一只眼盯着《礼记》,一只眼瞄着现实。他认为,今世相为法守的礼本不是三代之礼,它是掺和了郑玄的思想,而朱熹又在郑氏的基础上进一步推衍的结果。郭氏本人制礼的标准不一,再加上传统之礼与现代之礼的冲突,使郭嵩焘的“以礼为治”的思想在晚清经学流变的浪潮中,处于一种十分尴尬的境况。郭嵩焘通过疑礼、制礼、习礼、践礼,对礼有不同的体认与理解,形成了系统的礼学观点。针对“礼、理之辨”,郭氏认为不可偏废,试图调和汉宋异同,“理”“礼”并重,力求挽救濒于衰退的经学,虽然其质疑郑玄、程朱,对《礼记》经文进行了合乎当下的解释,他的努力在某些方面也起了一定的作用,但仍不能阻挡经学的蜕变。
[Abstract]:Guo Songtao (1818-1891) was a famous political activist and diplomat in the late Qing Dynasty. But not only that, Guo is also a profound scholar, thinker. As for the scholar Guo Songtao, there is little attention in the academic circles today. This thesis aims to make an overall analysis of Guo's academic writings "questioning of the Rites", "the mean doubt" and "University Chapter query" (hereinafter referred to as "three questions") to explore the "characteristics of the times" of Guo Songtao's classics. On the one hand, it looks at the position and function of its classics in the evolution of the late Qing Dynasty; On the other hand, it examines how its thought as a whole is related to realistic concern, how to expound the purpose of "ruling by courtesy" from an academic point of view, and how to "follow the principle" through "following the principle". Honorific "to use" in the "three thousand years have not changed". This paper is divided into three chapters: chapter one: the introduction introduces Guo Songtao's life experience and works, summarizes the current research situation, and expounds the purpose and significance of writing this paper. The second chapter summarizes the characteristics and methods of Guo's treatment from the whole angle of "questioning". From the current situation, Guo Songtao seriously pondered, did not believe, did not blindly follow. He questioned and judged Cheng Zhu's and Lu Wang's studies, which was a negation of Neo-Confucianism in the late Qing Dynasty and a re-development of Cheng-Zhu's studies. Facing the crisis of rule in the late Qing Dynasty, Guo Songtao advocated starting from the academic and standardizing the hearts of the people. On the one hand, he does not leave "seeking truth", on the other hand, he does not forget to "apply". He studied etiquette for the sake of "correct people's customs" and achieve the purpose of "applying the rule of the world". The third chapter: Guo Songtao's study of etiquette, he has two eyes and two uses: one eye is staring at the Book of Rites, the other is looking at the reality. In his view, the present life is not a three-generation ritual, it is a blend of Zheng Xuan's thought, and Zhu Xi on the basis of Zheng further promoted the result. In addition to the conflict between the traditional etiquette and the modern etiquette, Guo Songtao's thought of "ruling by courtesy" was in a very awkward situation in the tide of the evolution of the late Qing Dynasty's Confucian classics study in the late Qing Dynasty, in which the standards of his own formative ceremony were not uniform, together with the conflict between the traditional etiquette and the modern etiquette. Guo Songtao formed a systematic view of etiquette by questioning ceremony, making ceremony, practicing ceremony, and having different recognition and understanding of etiquette. In view of "Li, the differentiation of reason", Guo considered that it could not be ignored, trying to reconcile the similarities and differences between the Han and Song dynasties, "Li" and "courtesy", striving to save the dying classics, although he questioned Zheng Xuan and Cheng Zhu, His efforts have also played a certain role in some aspects, but he still can not stop the evolution of the study of Confucian classics. The present interpretation of the Book of Rites is in line with the present time, and his efforts have also played a role in some aspects.
【学位授予单位】：华东师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：K252
本文编号：2448427
[Abstract]:Guo Songtao (1818-1891) was a famous political activist and diplomat in the late Qing Dynasty. But not only that, Guo is also a profound scholar, thinker. As for the scholar Guo Songtao, there is little attention in the academic circles today. This thesis aims to make an overall analysis of Guo's academic writings "questioning of the Rites", "the mean doubt" and "University Chapter query" (hereinafter referred to as "three questions") to explore the "characteristics of the times" of Guo Songtao's classics. On the one hand, it looks at the position and function of its classics in the evolution of the late Qing Dynasty; On the other hand, it examines how its thought as a whole is related to realistic concern, how to expound the purpose of "ruling by courtesy" from an academic point of view, and how to "follow the principle" through "following the principle". Honorific "to use" in the "three thousand years have not changed". This paper is divided into three chapters: chapter one: the introduction introduces Guo Songtao's life experience and works, summarizes the current research situation, and expounds the purpose and significance of writing this paper. The second chapter summarizes the characteristics and methods of Guo's treatment from the whole angle of "questioning". From the current situation, Guo Songtao seriously pondered, did not believe, did not blindly follow. He questioned and judged Cheng Zhu's and Lu Wang's studies, which was a negation of Neo-Confucianism in the late Qing Dynasty and a re-development of Cheng-Zhu's studies. Facing the crisis of rule in the late Qing Dynasty, Guo Songtao advocated starting from the academic and standardizing the hearts of the people. On the one hand, he does not leave "seeking truth", on the other hand, he does not forget to "apply". He studied etiquette for the sake of "correct people's customs" and achieve the purpose of "applying the rule of the world". The third chapter: Guo Songtao's study of etiquette, he has two eyes and two uses: one eye is staring at the Book of Rites, the other is looking at the reality. In his view, the present life is not a three-generation ritual, it is a blend of Zheng Xuan's thought, and Zhu Xi on the basis of Zheng further promoted the result. In addition to the conflict between the traditional etiquette and the modern etiquette, Guo Songtao's thought of "ruling by courtesy" was in a very awkward situation in the tide of the evolution of the late Qing Dynasty's Confucian classics study in the late Qing Dynasty, in which the standards of his own formative ceremony were not uniform, together with the conflict between the traditional etiquette and the modern etiquette. Guo Songtao formed a systematic view of etiquette by questioning ceremony, making ceremony, practicing ceremony, and having different recognition and understanding of etiquette. In view of "Li, the differentiation of reason", Guo considered that it could not be ignored, trying to reconcile the similarities and differences between the Han and Song dynasties, "Li" and "courtesy", striving to save the dying classics, although he questioned Zheng Xuan and Cheng Zhu, His efforts have also played a certain role in some aspects, but he still can not stop the evolution of the study of Confucian classics. The present interpretation of the Book of Rites is in line with the present time, and his efforts have also played a role in some aspects.
【学位授予单位】：华东师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：K252
【引证文献】
相关硕士学位论文 前1条
1 赵倩倩;清代经解文献系年考—咸同光宣时期[D];华中师范大学;2012年
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