晚晴“以礼代理”思想研究

发布时间：2019-04-21 14:27

【摘要】：晚清时期,国事危急,中国的传统秩序遭遇空前挑战。晚清思想界开始对传统的儒家思想文化进行阐释,开启了中国传统儒学“由思想意识领域的‘理’转到现实制度层面的‘礼”’的思考和探索。晚清“以礼代理”思想是循着“经世致用”思想在各个阶段的不同表现而发展的,有着鲜明的阶段性特点,本文旨在揭示“以礼代理”思想在晚清的演进趋势,及其在晚清社会转型时期的秩序重建过程中所发生的影响,进而阐释“以礼代理”思想在晚清社会秩序转型过程中所具有的思想史意义。本文共分六部分：第一部分：引论。介绍选题的起因和“以礼代理”思想的研究现状。第二部分：晚清“以礼代理”思想产生的背景。晚清社会自身的变化和西方外来工业文明的挑战是“以礼代理”思想发展的现实原因,而晚清思想界的迟滞困境——空疏化的实证学风对秩序重建的无力成为“以礼代理”思想产生的内在原因。外在的危机与内在的窘境,成为“以礼代理”思想在晚清时期兴起发展的重要原因。第三部分：晚清“以礼代理”思想发展的第一阶段：“经世致用”,主要以魏源思想为主,重在探讨秩序重建过程中对意识形态的“理”和社会制度层面的“礼”的方向性抉择。第四部分：晚清“以礼代理”思想的第二阶段：“中体西用”,主要以以曾国藩和张之洞两人思想为主,探讨“理”和“礼”在秩序重建过程中的尝试。第五部分：晚清“以礼代理”思想的第三阶段：“西体中用”,主要以康有为和章太炎两人思想为主,探讨“以礼代理”思想在西方制度中国化过程中对秩序重建的意义。第六部分：结语。简述晚清“以礼代理”思想的历史意义。
[Abstract]:In the late Qing Dynasty, state affairs were critical and China's traditional order faced unprecedented challenges. In the late Qing Dynasty, the ideological circles began to interpret the traditional Confucian ideology and culture, which initiated the thinking and exploration of the Chinese traditional Confucianism from "reason" in the field of ideology and consciousness to "propriety" at the level of realistic system. In the late Qing Dynasty, the thought of "acting by courtesy" was developed according to the different manifestations of the thought of "applying the world to the world" in different stages, and it has distinct characteristics in stages. The purpose of this paper is to reveal the evolution trend of the thought of "acting by courtesy" in the late Qing Dynasty. And its influence in the process of social order reconstruction in the late Qing Dynasty, and then explains the ideological historical significance of the thought of "acting by courtesy" in the process of social order transformation in the late Qing Dynasty. This paper is divided into six parts: the first part: introduction. This paper introduces the origin of the topic selection and the status quo of the research on the thought of "acting by courtesy". The second part: the background of the thought of "acting by courtesy" in the late Qing Dynasty. The changes of the society in the late Qing Dynasty and the challenge of the foreign industrial civilization in the West were the realistic reasons for the development of the thought of "acting by courtesy". In the late Qing Dynasty, the stagnant dilemma of the ideological circle-the weakness of the empty empirical study style in the reconstruction of order became the internal cause of the emergence of the thought of "acting by courtesy". The external crisis and the internal dilemma became the important reasons for the rise and development of the thought of "acting by courtesy" in the late Qing Dynasty. The third part: the first stage of the development of the thought of "acting by courtesy" in the late Qing Dynasty: "the practice of the world", mainly based on Wei Yuan's thought. The emphasis is to discuss the directional choice of ideology and etiquette in the process of order reconstruction. The fourth part: the second stage of the thought of "acting by courtesy" in the late Qing Dynasty, mainly focusing on the thoughts of Zeng Guofan and Zhang Zhidong, discussing the attempt of "reason" and "ceremony" in the process of rebuilding the order. The fifth part: the third stage of the thought of "acting by courtesy" in the late Qing Dynasty, mainly focusing on the thoughts of Kang Youwei and Zhang Taiyan, discusses the significance of the thought of "acting by courtesy" in the reconstruction of order in the process of Sinicization of the western system. Part VI: conclusion. This paper briefly describes the historical significance of the thought of "acting by courtesy" in the late Qing Dynasty.
【学位授予单位】：陕西师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：K252;B25

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