走西口移民运动与蒙汉婚俗文化研究

发布时间：2018-01-25 12:58

本文关键词： 走西口移民运动蒙汉婚俗文化通婚社会变迁　出处：《山西大学》2011年硕士论文　论文类型：学位论文

【摘要】：走西口从明清开始,一直持续了三百多年,是我国近代史上一次大规模的人口迁移运动,在这一过程中,晋、陕、冀、鲁等多地的移民从祖籍地移居口外,开荒种田,建立村落并组建了移民社会,同时,随着移民数量的增加和移民进程的加快,汉民族与游牧民族不断加深交往,实现了民族间文化和习俗的融合。婚俗作为人类个体生活体验的重要组成部分,世界上任何民族、部落历史发展的每个阶段都有其独特的婚姻形式,可以说婚俗文化是民族区别的标志性文化之一。走西口移民运动拉近了蒙汉民族之间的距离,使婚俗这种深层次的民族文化得以交融,并成为衡量民族交融程度的杠杆。本文以走西口移民运动为历史背景,选取接受移民最早且数量广泛的绥远地区为考察范围,通过对内蒙古自治区的呼和浩特、包头、巴彦淖尔、鄂尔多斯等地移民村落的蒙汉婚俗文化进行实地调查,研究走西口移民运动背景下蒙汉婚俗文化的变迁。全文分为三部分,引言从研究对象与范围、学术史综述、选题的目的和意义、资料来源和研究方法等方面进行概括介绍。第一章,走西口移民运动与蒙汉传统婚俗文化。通过概述走西口移民运动的地理历史背景,分析移民运动产生的原因,并结合调查所得口述资料,回溯走西口移民的迁徙与定居的辛酸历程,绘制走西口移民运动形成及发展演变的全貌,同时,从择偶观和婚礼仪式的角度概述蒙汉传统婚俗文化特征。第二章,走西口移民运动中蒙汉婚俗文化的演变。从原因入手,以走西口运动中绥远地区的蒙汉婚俗为研究对象,研究走西口移民运动所带来的蒙汉婚俗的融合及演变,探讨走西口移民运动给蒙汉婚俗文化带来的时代性特征。第三章,蒙汉婚俗文化的演变对蒙汉交汇区社会变迁产生的影响。蒙汉婚俗文化的演变不但推动了蒙汉两族的交融,实现了蒙汉交汇区的民俗生活的区域性整合,同时还重构了蒙汉交汇区的社会网络,最终促使蒙汉交汇区发生社会变迁。本文通过对走西口移民运动背景下蒙汉婚俗文化的研究,探讨走西口移民运动进程中蒙汉民族民俗融合状况和交汇区的社会变迁,同时以蒙汉婚俗交融为切入点剖析民族交往的本质规律,为新时期处理民族关系和西部大开发战略实施提供借鉴。
[Abstract]:Since the Ming and Qing dynasties, it has lasted for more than 300 years. It is a large-scale migration movement in the modern history of our country. In this process, many immigrants from Jin, Shaanxi, Hebei, Shandong and other places emigrated from their ancestral lands. At the same time, with the increase of the number of immigrants and the acceleration of the migration process, the Han nationality and the nomadic nationality constantly deepened their contacts. Marriage customs as an important part of the human individual life experience, any nation in the world, tribal history has its own unique form of marriage. It can be said that marriage culture is one of the iconic cultures of national difference. The migration movement of Xikou brings the distance between the Mongolian and Han nationalities and makes the marriage custom such a deep national culture to blend together. And become a lever to measure the degree of ethnic integration. This paper takes the migration movement of Xikou as the historical background, selects the earliest and extensive Suiyuan region to accept immigrants as the scope of investigation, through the Inner Mongolia Autonomous region of Hohhot. Baotou, Bayan Nur, Ordos and other immigrant villages carried out field investigation of Mongolian and Han marriage customs culture, and studied the changes of Mongolian and Han marriage customs culture under the background of migration movement in Xikou. The full text is divided into three parts, the introduction from the research object and scope, academic history review, the purpose and significance of the topic, data sources and research methods to carry out a general introduction. Chapter one. By summarizing the geographical and historical background of the migration movement, analyzing the reasons of the migration movement, and combining with the oral data obtained from the investigation. Looking back on the bitter course of migration and settlement of the immigrants from Xikou, the author draws a complete picture of the formation and development of the migration movement in Xikou, and at the same time. From the point of view of mate selection and wedding ceremony, this paper summarizes the characteristics of Mongolian and Chinese traditional marriage customs culture. Chapter two, the evolution of Mongolian and Chinese marriage customs culture in Xikou immigration movement. Taking the Mongolian and Han marriage customs in Suiyuan area in the West mouth Movement as the research object, the paper studies the integration and evolution of the Mongolian and Han marriage customs brought by the migration movement. This paper discusses the characteristics of the times brought by the migration movement of the West mouth to the Mongolian and Han marriage customs culture. Chapter three. The evolution of Mongolian and Han marriage customs culture not only promoted the integration of Mongolian and Chinese ethnic groups, but also realized the regional integration of folk life in Mongolian and Han intersecting areas. At the same time, it reconstructs the social network of the Mongolian-Han intersection area, and finally promotes the social vicissitude of the Mongolian-Han-Chinese intersection area. Through the study of the Mongolian and Chinese marriage customs culture in the background of the migration movement, this paper probes into the situation of the integration of Mongolian and Chinese folk customs and the social changes in the intersection area in the process of the migration movement. At the same time, this paper analyzes the essential law of national communication through the blending of Mongolian and Han marriage customs, and provides reference for handling ethnic relations in the new period and implementing the strategy of developing the western region.
【学位授予单位】：山西大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：K892.4

【引证文献】