重庆苗族的源流分布与研究路径——兼及彭水蚩尤庙祠

发布时间：2018-03-02 18:32

  本文选题：重庆　切入点：苗族　出处：《黑龙江民族丛刊》2017年03期 　论文类型：期刊论文

【摘要】：重庆苗族源出蚩尤先祖,为九黎、三苗后裔,与渝东南地区的汉、土家等民族聚居杂处,共同参与独特地域文化的创造。鉴于民族历史曲折悠久、人口有限分散的特殊性,重庆苗族研究一要区分其与湘黔滇等地苗族的共同性与差异性,二要尊重其与不同民族的杂处与聚居特征,三是把握多元文化汇融带来的异质性与本真性,倡导多从地域角度而非单纯民族角度的研究。重庆苗族由于民族历史和经济发展等原因,长期未能且不敢公开奉祀先祖蚩尤,渝东南地区的蚩尤庙祠由清代重庆彭水郁山从事盐业的灶民客商修建起来。
[Abstract]:The Miao nationality of Chongqing originated from the ancestors of Chiyou, the descendants of Jiuli and Sanmiao, and the Han and Tujia ethnic groups living together in the southeast of Chongqing to participate in the creation of unique regional culture. In view of the particularity of the long history of the nation and the limited dispersion of the population, The study of the Miao nationality in Chongqing should distinguish the commonality and difference between them and the Miao nationality in Hunan, Guizhou and Yunnan, respect the heterogeneity and the characteristics of settlement between the Miao nationality and different nationalities, and grasp the heterogeneity and authenticity brought about by the fusion of multi-culture. The Miao people in Chongqing, because of the national history and economic development, have been unable and dare not publicly worship Chiyou, their ancestor, for a long time. The Chiyou Temple and Temple in the southeast of Chongqing was built by the merchants engaged in salt industry in Pengshui Yushan, Chongqing in Qing Dynasty.
【作者单位】： 长江师范学院乌江流域社会经济文化研究中心;
【基金】：国家社科基金资助项目“乌江流域历代土司的国家认同研究”(10XMZ013)成果
【分类号】：K28
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本文编号：1557681