乾隆 在 中国民族与地方史志 分类中 的翻译结果

  本文关键词：试论清代乾隆年间嘉绒藏族地区改土为屯政策，由笔耕文化传播整理发布。

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中国民族与地方史志

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乾隆     

    A Study on Qianlong Edition of Book Section of Qufu Annals

    乾隆《曲阜县志·著述门》研究

短句来源

    Regional Officials and Changing Descriptions of Minorities: A Comparative Study on Qianlong, Daoguang and Guangxu Editions of Fenghuang County Gazetteers

    流官群体与十九世纪民族地方志描述视角的变迁——以乾隆、道光、光绪本《凤凰厅志》比较研究为例

短句来源

    The Changes of Description View in the 19th Century's Minority Historical BooksTake the Compritive Study on The History of Fenghuang County in Different Editions of Qianlong , Daoguang and Guangxu for Instance

    19世纪民族地方志描述视角的变迁——以乾隆、道光、光绪本《凤凰厅志》比较研究为例

短句来源

    The Analysis about the Policy of Stationed Troops in Jiarong Tibetan District in the Qianlong Period of Qing Dynasty

    试论清代乾隆年间嘉绒藏族地区改土为屯政策

短句来源

    From the reign of Emperor Qianlong to that of Emperor Daoguang, the increasing south-north trade makes it possible for several port cities to emerge in Shandong's coastal areas.

    乾隆至道光时期，由于南北海运贸易日益繁盛，推动了山东沿海地区一批港口城市的相继兴起。

短句来源

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    From the reign of Emperor Qianlong to that of Emperor Daoguang, the increasing south-north trade makes it possible for several port cities to emerge in Shandong's coastal areas.

    乾隆至道光时期，由于南北海运贸易日益繁盛，推动了山东沿海地区一批港口城市的相继兴起。

短句来源

    Ethnic self-identity or self-ascription consciousness, which is the most important factor for the definition of ethnic in anthropology, is applied into the research of Manchu's vicissitude as community, from the ninth year of Tiancong 1635 when Manchu was nominated until the Emperor Qianlong's Reign.

    本文将人类学在民族界定中最重要的因素,即民族的主观认同意识或自我归属意识纳入满族史的讨论中,考察了天聪九年(1635年)“满洲”命名前后一直到乾隆统治时期(1735—1796年)“满洲”共同体性格的历史变迁。

短句来源

    The Qing Dynasty saw its prosperity under the emperor Qianlong 's reign, but paralleled the rapid degradation of Manchu's traditional culture characterized with ethnic language and ride.

    乾隆时期,清朝迎来了盛世的繁荣,与此同时,以“国语骑射”为代表的满洲传统文化却在迅速丧失,在这种背景下,清王朝“构建”满洲历史根源性的努力显著加强。

短句来源

    1.The Xinjiang county system under the Army’s Office system after Emperor Qianlong unifies the Xinjiang province.

    ①乾隆统一新疆后军府体制下的新疆县制；

短句来源

    The History of the Hot Spring · The Chapter by Emperors, Volume 3 collected Emperor Qianlong's 143 poems on 95 subjects.

    《热河志·天章》卷三中,共收录乾隆诗95题,143首,属于己巳年至壬申年(乾隆十四年至十七年)间在热河写的作品。

短句来源

    The Analysis about the Policy of Stationed Troops in Jiarong Tibetan District in the Qianlong Period of Qing Dynasty

    试论清代乾隆年间嘉绒藏族地区改土为屯政策

短句来源

    The Analysis about the Policy of Stationed Troops in Jiarong Tibetan District in the Qianlong Period of Qing Dynasty

    试论清代乾隆年间嘉绒藏族地区改土为屯政策

短句来源

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  qianlong

The Golden Mirror in the imperial court of the Qianlong emperor, 1739-1742

In the last month of 1739, the third of the Manchu rulers, the Qianlong emperor (r.

The Golden Mirror represents both the limitations in the power of the Qianlong emperor and the dominance in the Manchu court of Chinese scholarship from the Jiangnan region during the first decade of his reign.

These tensions came to a head when King George?III of England sent Lord Macartney to have an audience with emperor Qianlong of China, and Macartney refused to bow.

For example, the Qianlong Emperor was exceedingly devoted to his mother and went to extraordinary lengths to exhibit his filiality.

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  emperor qianlong

These tensions came to a head when King George?III of England sent Lord Macartney to have an audience with emperor Qianlong of China, and Macartney refused to bow.

Abstract According to historical materials.Fang Jianchang describes salt history of Tibet from the Sui Dynasty to modern times.In the period of the Republic of China,the salt policy of Tibet was the following methods of old system of the Qing Dynasty.At present time,there is not still salt company in Tibet.The sales of salt in Tibet is controlled by private enterprise.

此文首次据实地考察及汉藏和外文历史文献，对尚属空白的隋朝至今的西藏盐业史作了详细的叙述及考证。文中以隋代藏北池盐的出口天竺为楔子．着重讨论了乾隆及光绪年间因藏盐的出口尼泊尔问题导致的战争与外交纠纷；并叙述了光绪末年清朝的西藏查办大臣张荫棠设立的盐茶局及对西藏盐税的筹划．民国年间西藏地方政府在一定程度上因袭了清朝的旧制。对西藏盐井县的盐业史．本文作了较详细的讨论。历史上西藏的盐粮交换是其独特的经济环境所造成的；目前西藏是我国大陆唯一不设盐业公司的省区．盐的运销完全控制在个体经营者手中．亦同西藏的这种历史渊源有关。

Goddess Tian Hou,or sea Goddess(Goddess Ma Zu),has been among the chief local gads or goddesses worshiped by people living along the coasts of East China Sea since the Song Dynasty ,However,during and after the reign of Emperor Qianlong of the Qing Dynasty,there emerged in Sichuan Province a lot of Goddess Tian Hou Temple,the whys and hows of such a hap- pening were not recorded in literature.This paper makes a relatively systematic investigation into the background of the establishment of Goddess Tian Hou...

Goddess Tian Hou,or sea Goddess(Goddess Ma Zu),has been among the chief local gads or goddesses worshiped by people living along the coasts of East China Sea since the Song Dynasty ,However,during and after the reign of Emperor Qianlong of the Qing Dynasty,there emerged in Sichuan Province a lot of Goddess Tian Hou Temple,the whys and hows of such a hap- pening were not recorded in literature.This paper makes a relatively systematic investigation into the background of the establishment of Goddess Tian Hou Temples in Sichuan Province along with their dis- tributives status and social functions so as to resolve the problem concerning the activities of the immigrants from Fujian and Guangdong Provinces into Sichuan province.

天后又称妈祖，是宋代以来东南沿海民间信仰崇拜的主要乡土神之一。清代乾隆以降，四川却出现大量崇拜天后的庙宇──天后宫。这一历史现象产生的原因，迄今尚未进行讨论。本文较系统地考察了四川天后宫建立的背景、分布状况及其社会功能问题，以期对闽粤的四川移民活动问题有所认识。

Ninety-nine percent of Miao nationality in Hubei is distributed in Enshi Autonomous Prefecture.Ruled and oppressed by the feudal dynasties,Miao nationality in Hubei emigrated from Hunan and Guizhou to Enshi;majority of them moved here after the years of Qianlong and Jiaqing,and minority of them such as Miao nationality of Long family in Jianshi moved here in middle later Ming Dynasty,while “the old Miao nationality” just moved here at the end of Ming Dynasty and at the beginning of Qing Dynasty.

湖北苗族 99%分布在恩施州。湖北苗族因遭封建王朝的统治和镇压 ,被迫从湘黔两省聚居区迁来 ,其中绝大多数都是乾隆嘉庆年以后迁来 ,少数如建始龙姓苗族是明朝中期迁来 ,“老苗子”是明末清初迁来。

  本文关键词：试论清代乾隆年间嘉绒藏族地区改土为屯政策，由笔耕文化传播整理发布。