我心依旧：青海河南蒙旗文化变迁研究

发布时间：2018-04-28 05:58

本文选题：河南县 + 蒙古族　；参考：《厦门大学》2009年博士论文

【摘要】： 变迁是文化发展实践中的常数,是一切文化的永恒现象。涵化是文化变迁的基本形式,导致文化涵化的原因多种多样,它们对文化变迁的影响力也有大有小。蒙古族自13世纪中期进入青海后,在七百多年的历史进程中,发展呈现了多态性局面。其中,进入河南蒙古族自治县的蒙古族,受国家的政治导向、精英阶层的决策、族群之间的政治和话语权力关系消长以及生态环境的适应等因素影响,在宗教认同的基础上,逐步开始藏文化的接受和认同,逐渐改变或放弃了原先蒙古族的表层文化特征,但也保留着一些深层的蒙古族文化因子。论文从蒙藏历史的接触入手,通过对蒙藏关系史的简单回溯,悉数蒙古族进入青海的历史过程、社会背景以及历代影响青海蒙古族社会发展的重要历史事件,重点回顾藏传佛教格鲁派(黄教)在蒙古族地区的传播情形及盟旗制度在青海蒙古族的实施,从文化现象的表层嬗变和族群认同的深层坚持两方面对河南蒙古族自治县蒙古族的文化变迁进行了详细考量。表层嬗变主要从河南蒙古族自治县蒙古族社会政治、经济制度的演变、对藏传佛教的皈依以及婚俗、服饰、语言、日常习俗的转变等方面进行描述,深层坚持则从自治县的成立、蒙古包的延续、那达慕的恢复等原生文化的重构以及族群认同等方面予以考察。通过对河南蒙古族自治县蒙古族社会文化变迁的分析,指出当地蒙古族虽然在文化认同上表现出了对藏文化的接受,但在族群身份认同上多数人保留了强烈的蒙古民族意识,而部分蒙古族则表现出模棱两可的态度。由此认为,族群认同具有多重表述特征,表现在情感认同、场景认同以及矛盾的心理认同上。在族群互动的过程中,文化涵化所导致的族群表层客观文化特征的消失并不意味族群认同的单一,族群不是固定不变的,因而族群认同也将呈现出动态的变化过程。
[Abstract]:Change is the constant in the practice of cultural development and the eternal phenomenon of all cultures. Acculturation is the basic form of cultural change. After entering Qinghai in the middle of the 13th century, the Mongolian people have developed polymorphic in the historical process of more than 700 years. Among them, the Mongolian people who entered Henan Mongolian Autonomous County are influenced by the political guidance of the state, the decision-making of the elite, the growth and decline of the political and discourse power relations among the ethnic groups, and the adaptation of the ecological environment, etc., on the basis of religious identity. Gradually began to accept and identify with Tibetan culture, gradually changed or abandoned the original Mongolian surface cultural characteristics, but also retained some deep-seated Mongolian cultural factors. This paper begins with the historical contact between Mongolia and Tibet, through a brief retrospect of the history of Mongolian-Tibetan relations, the historical process, social background and important historical events affecting the development of Mongolian society in Qinghai. Focusing on the propagation of the Gruffian sect of Tibetan Buddhism (Yellow sect) in the Mongolian region and the implementation of the Union Banner system in the Mongolian nationality of Qinghai, The cultural changes of Mongolian nationality in Henan Mongolian Autonomous County are considered in detail from the surface evolution of cultural phenomena and the deep persistence of ethnic identity. The evolution of the surface layer is mainly from the evolution of the Mongolian social politics and economic system, the conversion of Tibetan Buddhism and the transformation of marriage custom, dress, language, daily custom, etc. The deep persistence is investigated from the following aspects: the establishment of autonomous county, the continuation of yurts, the restoration of Natamu's original culture and ethnic identity. Through the analysis of Mongolian social and cultural changes in Henan Mongolian Autonomous County, it is pointed out that although the local Mongolian people have shown their acceptance of Tibetan culture in their cultural identity, most of them have retained a strong Mongolian national consciousness in their ethnic identity. Some of the Mongols showed an ambiguous attitude. It is concluded that ethnic identity is characterized by multiple expressions, such as emotional identity, scene identity and ambivalent psychological identity. In the process of ethnic interaction, the disappearance of the objective cultural characteristics of ethnic groups caused by cultural acculturation does not mean that ethnic identity is single and ethnic groups are not fixed, so ethnic identity will also show a dynamic process of change.
【学位授予单位】：厦门大学
【学位级别】：博士
【学位授予年份】：2009
【分类号】：K28

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