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山西阳泉荫营镇老君爷崇拜研究

发布时间:2018-05-18 20:57

  本文选题:老君爷崇拜 + 遇真观 ; 参考:《山西师范大学》2010年硕士论文


【摘要】:先秦道家学派的始祖老子,道教称之为太上老君,被尊为道祖。从《列仙传》开始,老子被列为神仙,东汉桓帝时亲自祭祀并把他视为仙道。长期以来,铁匠、磨刀匠、煤窑匠等行当都奉老子为祖师爷而顶礼膜拜。这种崇拜在山西省阳泉市表现为老君爷崇拜,阳泉市的老君爷崇拜历史悠久,遍及该市的三区、两县。本文结合民俗学、人类学、社会学等学科的相关理论,运用历史学和田野作业等方法,系统地梳理了阳泉市郊区荫营镇老君爷崇拜的产生、演变的基本脉络,深入考察了传说传承以及庙会、祭祀仪式展演等情况,分析了老君爷崇拜的民俗文化内涵,阐述了老君爷崇拜在今天对民生的关注以及和谐社会的构建仍然具有重大的意义。 全文分绪论、主体、结语三大部分。绪论部分阐述了本文写作的目的、意义、材料来源、学术史概述、研究方法及相关概念。主体部分分为四章:第一章系统地梳理了阳泉市郊区荫营镇老君爷崇拜的产生、演变的基本脉络,用与老君爷相关的传说透视了老君爷神职功能及其演变情况;第二章对阳泉市荫营镇遇真观和旧街煤矿与老君爷崇拜密切相关的庙会及祭祀仪式进行了比较深入的研究。本章用田野调查的方法,将作者亲历的老君爷祭祀仪式及庙会进行了分析,说明尽管两地祭祀老君爷的仪式和组织情况不同,但目的是一致的,这种研究不仅使当地老君爷祭祀仪式的内容更为丰富,也增强了当地社会发展的凝聚力;第三章是对阳泉市荫营镇老君爷崇拜的动因考察,总体来看民众信仰和崇拜老君爷的目的是祈求平安和财富;第四章探讨了阳泉市荫营镇老君爷崇拜所具有的现代意义,老君爷崇拜是阳泉市具有地域特色的民间信仰,是当地民众认同感的象征,更是加强人际沟通,促进地方社会和谐发展的精神动力。 结语部分对全文进行了总结,阳泉市荫营镇的老君爷崇拜至今仍是十分盛行的民间信仰,如今的老君爷崇拜作为联系当地民众的精神纽带,慰藉了民众的心灵,是当地民众非常宝贵的精神财富。
[Abstract]:Laozi, the ancestor of the Taoist school in the pre-Qin period, called Taichang Laojun in Taoism, was respected as the Taoist ancestor. Beginning with the Legend, Laozi was listed as an immortal, who was personally sacrificed to Emperor Huandi in the Eastern Han Dynasty and regarded him as a fairy way. For a long time, blacksmiths, knife grinders, coal kiln craftsmen and other professions all worship Laozi for the ancestors. This worship in Yangquan City of Shanxi Province is manifested as the worship of the Lord, Yangquan City has a long history of worship, throughout the city's three districts, two counties. Combining with the relevant theories of folklore, anthropology, sociology and other disciplines, this paper systematically combs the basic context of the emergence and evolution of the worship of the Lord and the Lord in Yin-ying Town, a suburb of Yangquan, by using the methods of history and field work. This paper makes a thorough investigation of the legends, temple fairs, sacrificial ceremonies and so on, analyzes the folklore cultural connotation of the worship of the Lord, and expounds that the worship of the Lord is still of great significance to the people's livelihood today and to the construction of a harmonious society. This paper is divided into three parts: introduction, subject and conclusion. The introduction describes the purpose, significance, sources of materials, academic history, research methods and related concepts. The main part is divided into four chapters: the first chapter systematically combs the appearance and evolution of the worship of the Lord Lord in the suburb of Yangquan, and perspective the function and evolution of the worship of the Lord with the legend related to the Lord of the Lord; The second chapter makes a deep research on the temple fairs and sacrificial ceremonies which are closely related to the worship of the Lord and the Old Street Coal Mine in Yusheng Town of Yangquan City. This chapter uses the method of field investigation to analyze the ritual and temple fairs which the author has experienced. It shows that although the ritual and organization of sacrificing the Lord and the Lord are different in the two places, the purpose is the same. This kind of research not only enriches the content of the worship ceremony of the local lords, but also strengthens the cohesion of the local social development. Chapter three is an investigation of the motives of the worship of the Lord and the Lord in the Yin-ying Town of Yangquan City. In general, the purpose of the people's belief and worship is to pray for peace and wealth. Chapter four discusses the modern significance of the worship of the Lord in Yin-ying Town of Yangquan, which is a folk belief with regional characteristics in Yangquan. It is the symbol of local people's identity and the spiritual power of strengthening interpersonal communication and promoting the harmonious development of local society. The conclusion summarizes the full text. The worship of the Lord is still a very popular folk belief in Ying-ying Town of Yangquan City. Nowadays, the worship of the Lord Lord as a spiritual link connecting with the local people comforts the hearts of the people. Is the local people very valuable spiritual wealth.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2010
【分类号】:K892.4

【引证文献】

相关硕士学位论文 前1条

1 刘雅娟;山西大同矿区煤神信仰研究[D];山西大学;2012年



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