清代民国边塞社会与河陇婚俗地理

发布时间：2018-05-26 12:03

本文选题：边塞社会 + 河陇　；参考：《中国社会经济史研究》2010年04期

【摘要】：清代至民国期间的河陇婚姻习俗,从地理空间上来看,既有农耕区向牧区的递变,也有农耕区陇右与河西的差异。前者主要是受不同宗教的影响。在牧区,藏传佛教渗透于藏族和蒙古族的婚礼中;在农耕区,儒家礼仪是婚姻仪式的纲领;而处在农牧之间的穆斯林,伊斯兰教教义则是他们婚姻礼仪的指导。农耕区陇右与河西的婚俗差异,则很大程度上受制于区域经济基础。从时间上来看,边塞频繁的战争和社会的动荡,使河陇社会的礼仪习俗,常常徘徊于规整与无序之间,区域文化呈现显著多样性。
[Abstract]:During the period from Qing Dynasty to the Republic of China, the marriage customs of Heliong in the period of Qing Dynasty and the Republic of China, from the geographical space point of view, not only the change from farming area to pastoral area, but also the difference between Longyou and Hexi. The former is mainly influenced by different religions. In pastoral areas, Tibetan Buddhism permeates Tibetan and Mongolian weddings; in farming areas, Confucian etiquette is the guiding principle of marriage rituals; and for Muslims between farming and pastoral areas, the teachings of Islam guide their marriage rituals. The difference of marriage customs between Longyou and Hexi in farming area is restricted to a great extent by the regional economic base. From the point of view of time, the frequent wars of frontier fortress and the turbulence of society make the etiquette custom of Heliong society often hovering between regularity and disorder, and the regional culture presents remarkable diversity.
【作者单位】：厦门大学历史系;
【分类号】：K892.4

【共引文献】