土客冲突、商镇发展与民俗创造——江西上犹营前圩的个案研究

发布时间：2018-07-03 03:09

本文选题：宗族 + 民俗　；参考：《清华大学学报(哲学社会科学版)》2011年01期

【摘要】：随着大量流民进入赣南上犹县的营前圩,营前的土客力量对比发生了变化。虽然清初至清中叶营前的土著仍然维持强势的经济实力和文化优势,但至晚清,客籍人逐渐掌握了商镇的控制权和地方文化话语权。此时,营前的土客矛盾已经不明显,而各宗族之间的争斗却激烈起来。宗族在争斗中逐渐"创造"出了独特的地方民俗:门榜与九狮拜象。可以说,营前地区独特的两种民俗———"门榜"和"九狮拜象",并非单纯的"客家民俗",而是营前各宗族历经土客冲突与融合,面对变动的社区政治经济格局,对原有民俗的"发明"和"创造"。从本质上说,"地方"民俗实际上是一种策略,一种应对社区竞争和发展需要的策略;从广义上说,一切民俗活动都会随着时代的变迁而变动,民众根据现实政治经济需要对传统民俗不断进行着"发明"和"创造"。
[Abstract]:As a large number of displaced people entered the Yingqian Wei in Shangyou County, South Jiangxi Province, the strength ratio of the natives before the camp changed. Although the aborigines from the beginning of Qing Dynasty to the middle of Qing Dynasty still maintained strong economic strength and cultural superiority, by the late Qing Dynasty, the Hakka people gradually grasped the control of commercial towns and the right of local cultural discourse. At this time, the conflict in front of the camp is no longer obvious, and the clansmen are fighting fierce. The clan gradually "created" a unique local folklore in the struggle: the gate list and the nine lions worship elephant. It can be said that the unique two folkways in the pre-camp area, the "Gate Bang" and the "Jiushi worship Elephant", are not simply "Hakka folklore", but rather the pre-camp clans face the changing political and economic situation of the community through the conflict and integration of the natives. The "invention" and "creation" of the original folklore. In essence, "local" folklore is actually a strategy, a strategy to respond to the needs of community competition and development. Broadly speaking, all folklore activities change with the changes of the times. According to the actual political and economic needs, the people continue to "invent" and "create" the traditional folklore.
【作者单位】：南昌大学人文学院江右哲学研究中心;
【基金】：教育部人文社科重点研究基地重大项目“明清南方乡村地区人口与移民的历史人类学考察”(07JJD840199)
【分类号】：K892.3

【共引文献】