清水江下游的家族“结盟”与地方社会建构
发布时间：2018-08-02 12:30
【摘要】：华南学派关于民间信仰与地方社会建构问题的研究,有些观点与方法在清水江流域的观察中受到了某种局限,尤其在探究家族与家族的制衡关系所呈现出的地方社会建构张力时,在特定历史背景下家族之间“结盟”的“拟血缘化”聚落家族对地方社会的“有序化”显得尤其突出。潘寨“永镇村中”碑展现出清末的五个姓氏“结盟”的“拟血缘化”历程,呈现出民间信仰在地方社会建构“有序化”的一个案例。其间,我们发现地方社会秩序的建构不仅仅是乡村的“自律”与“自觉”,在其背后还存在着国家在场的“国家权力”,这不仅是地方社会建构的背景资源,更是地方社会有秩序化的文化张力。
[Abstract]:In the study of folk belief and local social construction by the South China School, some viewpoints and methods have been limited in the observation of the Qingshuijiang River Basin. Especially in the exploration of the tension of local social construction presented by the checks and balances between the family and the family, the "quasi-blood" settlement family of "alliance" between the families under the specific historical background is particularly prominent to the "ordering" of the local society. Pan Zhai's "Yongzhen Village" tablet shows the process of "allied association" of five surnames in the late Qing Dynasty, and presents a case of folk belief in the construction of "orderly" in local society. In the meantime, we find that the construction of local social order is not only the "self-discipline" and "consciousness" of the countryside, but also the "state power" in the presence of the state behind it, which is not only the background resource for the construction of the local society. It is also the cultural tension of order in local society.
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本文编号：2159442
[Abstract]:In the study of folk belief and local social construction by the South China School, some viewpoints and methods have been limited in the observation of the Qingshuijiang River Basin. Especially in the exploration of the tension of local social construction presented by the checks and balances between the family and the family, the "quasi-blood" settlement family of "alliance" between the families under the specific historical background is particularly prominent to the "ordering" of the local society. Pan Zhai's "Yongzhen Village" tablet shows the process of "allied association" of five surnames in the late Qing Dynasty, and presents a case of folk belief in the construction of "orderly" in local society. In the meantime, we find that the construction of local social order is not only the "self-discipline" and "consciousness" of the countryside, but also the "state power" in the presence of the state behind it, which is not only the background resource for the construction of the local society. It is also the cultural tension of order in local society.
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本文编号：2159442
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