光复初期台湾的孙中山崇拜

发布时间：2018-08-25 16:37

【摘要】：1925年孙中山逝世后,在国民党的宣传下,"孙中山"成为国民党与国家的政治象征。为了战后收复台湾、获得民心,国民党强化孙中山与收复台湾之间的逻辑联系,强调用孙中山的心理建设消除日本殖民统治的影响,而日据时期台湾民众对孙中山的景仰,为光复后国民党在台推广孙中山崇拜奠定了基础。光复后,国民党沿用大陆的宣传方式,全面推广孙中山崇拜,使其成为尽人皆知的国家象征,在一定程度上加速了台湾与大陆之间的一体化进程。但是,国民党在台对国父遗教的宣传与大陆同出一辙,流于形式,因此,并未能完全获得统治合法性,因民生问题而引发"二二八"事件,一定程度上削弱了孙中山崇拜的积极影响。
[Abstract]:After Sun Zhongshan's death in 1925, Sun Zhongshan became a political symbol of the Kuomintang and the country under the propaganda of the Kuomintang. In order to regain Taiwan and gain popular support after the war, the KMT strengthened the logical link between Sun Zhongshan and the restoration of Taiwan, stressing that the psychological construction of Sun Zhongshan was used to eliminate the influence of Japanese colonial rule, and that during the Japanese occupation period, the Taiwanese people admired Sun Zhongshan. It laid a foundation for the Kuomintang to promote Sun Zhongshan worship in Taiwan after the restoration. After the restoration of the motherland, the Kuomintang adopted the propaganda method of the mainland and popularized the worship of Sun Zhongshan in an all-round way, which made it a well-known national symbol, and to a certain extent accelerated the process of integration between Taiwan and the mainland. However, the propaganda of the Kuomintang in Taiwan about the Fathers of the Nation is the same as that of the mainland, which is a mere formality. As a result, it has not fully attained the legitimacy of its rule, and has caused the "28 February" incident because of the issue of people's livelihood. To some extent, it weakened the positive influence of Sun Zhongshan worship.
【作者单位】：南京大学中华民国史研究中心;
【基金】：江苏省社会科学基金项目(09LSD013) 教育部哲学社会科学重大委托项目(09JZDW004) 南京大学人文基金的资助项目
【分类号】：K295.8

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