《华阳国志》成汉史叙事中的“晋朝认同”
发布时间：2019-02-11 20:19
【摘要】：《华阳国志》成汉史叙事,其编撰体例、叙事立场,均体现以晋朝为正统的观念。除认同正统外,常璩之"晋朝认同"的更深内涵是对两晋门阀统治的认同。基于门阀立场,常璩将西晋蜀中统治的崩溃看作是赵王伦篡位及寒人乱政的结果。其述李雄蜀中统治,曲笔以迎合东晋朝廷,并依东晋士风阐释李雄之"雅谈"。其所述成、汉易代,着力发扬蜀中士人的道义担当与教化责任。以上表明常璩是在两晋门阀整体立场上叙述成汉史,其对门阀的阶层认同要高于政治认同与地域认同。
[Abstract]:Huayang Guozhi is a historical narrative of Han Dynasty. Its compilation style and narrative stand embody the orthodox concept of Jin Dynasty. Besides orthodoxy, the deeper connotation of Chang qu's "Jin Dynasty identity" is the recognition of the ruling of the two Jin dynasties. Based on the position of the valve, qu often regards the collapse of the rule of Shu in the Western Jin Dynasty as the result of usurpation of Zhao Wanglun and the disorder of the cold people. Li Xiong ruled in Shu, wrote to cater to the court of the Eastern Jin Dynasty, and explained Li Xiong's "elegant talk" according to the style of scholars in the Eastern Jin Dynasty. Its said, Han Yi generation, exerting great efforts to carry forward the moral and moral responsibility of the Scholars in Shu. The above results show that Chang qu is described as a history of Han Dynasty on the basis of the overall stand of the gate valve in the two Jin dynasties, and his class identity to the gate valve is higher than that of political identity and regional identity.
【作者单位】： 华东师范大学历史学系;
【基金】：国家社会科学基金项目“晋唐间的‘中华意识’与中华再造研究”(13CZS063) 上海市浦江人才计划项目“中华认同与南北朝时代的国家建构”(14PJC030) 教育部留学回国人员科研启动基金资助项目(第50批)阶段性成果
【分类号】：K29
[Abstract]:Huayang Guozhi is a historical narrative of Han Dynasty. Its compilation style and narrative stand embody the orthodox concept of Jin Dynasty. Besides orthodoxy, the deeper connotation of Chang qu's "Jin Dynasty identity" is the recognition of the ruling of the two Jin dynasties. Based on the position of the valve, qu often regards the collapse of the rule of Shu in the Western Jin Dynasty as the result of usurpation of Zhao Wanglun and the disorder of the cold people. Li Xiong ruled in Shu, wrote to cater to the court of the Eastern Jin Dynasty, and explained Li Xiong's "elegant talk" according to the style of scholars in the Eastern Jin Dynasty. Its said, Han Yi generation, exerting great efforts to carry forward the moral and moral responsibility of the Scholars in Shu. The above results show that Chang qu is described as a history of Han Dynasty on the basis of the overall stand of the gate valve in the two Jin dynasties, and his class identity to the gate valve is higher than that of political identity and regional identity.
【作者单位】： 华东师范大学历史学系;
【基金】：国家社会科学基金项目“晋唐间的‘中华意识’与中华再造研究”(13CZS063) 上海市浦江人才计划项目“中华认同与南北朝时代的国家建构”(14PJC030) 教育部留学回国人员科研启动基金资助项目(第50批)阶段性成果
【分类号】：K29
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