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近代青岛市民心态研究(1898-1937)

发布时间:2019-03-26 16:13
【摘要】: 自1898年青岛开埠,近代青岛城市历经德占、日占与收回,独特的城市发展道路使青岛市民具有独特的心态特征。本文主要从三个方面进行探讨,包括殖民占领所形成的殖民地心态、移民建城所特有的移民心态、市民形成过程中形成的新市民心态。在城市发展的不同阶段,市民心态各有其时代特征;在不同市民阶层当中,市民心态也有所差异。本文着重从时间与空间两方面入手、从总体到部分分层面叙述,以横向历史发展顺序为经,以纵向市民阶层为纬,多角度探讨总结近代青岛市民心态。 从城市发展过程来看,1898年至1914年德占时期,青岛城市从建立到初具规模,市民社会也随之开始崛起。这时市民意识尚不清晰,市民心态脆弱,充满了对城市的疏离感、对外国人的依赖感和对外地人的排斥感。1914年至1922年日本占领青岛,1922年后中国收回青岛,但城市命脉仍然掌握在日本手中,自1929年后青岛主权才真正收归中国政府,并开始新发展,在这一时期市民社会走向完善成熟,市民心态也逐渐稳定并形成独有特色,安于城市生活,对殖民压迫形成强烈反抗,对城市本身的责任感也与日俱增。近代青岛独特的城市发展历史,造就了近代青岛市民。近代青岛市民在城市形成建立的过程中,完成了从移民到新市民的身份转变;在各种政权势力交替中,完成了对自我市民身份的认知,逐渐形成了对城市公共事业的责任感。 总体来看,1898年到1937年期间,近代青岛市民因其优越的城市条件与生存环境而充满了骄傲感,并产生排外情绪;历经德日殖民统治,近代青岛市民对外国人又爱又恨,既崇尚其先进的物质生活,又强烈地反抗着殖民所必然带来的暴力压迫;近代青岛市民随着城市的新兴而产生,思想开放,兼容并包,既无传统观念的束缚也缺乏传统文化的根基。 因近代青岛特殊的发展历程,本文特别以下层劳动者与上层精英为例进行探讨。在近代城市兴起的过程中,市民的近代化在下层劳动者身上有着突出体现,他们自信而开放,文明而有序,近代化的演变过程典型地体现在他们的这些心态中。近代青岛特有的历史背景使得在一定时期遗老贵族群体和文化名人群体成为城市市民上层主流,他们追求物质享受并乐于传播文化,作为上层精英,他们的心态对市民群体产生了深远影响,他们的言行主导着这个城市的物质追求与舆论导向。 探讨近代青岛市民心态,是对近代青岛历史的再梳理,也是研究近代青岛人心态的一个小小开端;既是对过去的认知过程,也是对现在自我的重新认识过程。
[Abstract]:Since the port of Qingdao was opened in 1898, the modern city of Qingdao has experienced German occupation, Japanese occupation and recovery. The unique road of urban development has made Qingdao citizens have unique psychological characteristics. This paper mainly discusses from three aspects, including colonial mentality formed by colonial occupation, immigration mentality unique to the establishment of a city by immigrants, and new citizen mentality formed in the process of citizen formation. In the different stages of urban development, the mentality of the citizens has its own characteristics of the times, and the mentality of the citizens varies among the different classes of the citizens. This article focuses on the two aspects of time and space, from the whole to part of the level of narrative, horizontal historical development order as longitudinally, vertical citizen class as the latitude, multi-angle discussion and summary of modern Qingdao citizen mentality. From the urban development process, from 1898 to 1914 German occupation period, Qingdao city from the establishment to the initial scale, the civil society also began to rise. At this time, citizens' consciousness is still unclear, their mentality is fragile, they are full of feelings of alienation from the city, a sense of dependence on foreigners and a sense of exclusion from outsiders. Japan occupied Qingdao from 1914 to 1922, and after 1922, China returned to Qingdao. However, the lifeline of the city is still in the hands of Japan. Only after 1929 did the sovereignty of Qingdao really belong to the Chinese government, and began new development. During this period, the civil society became perfect and mature, and the mentality of the citizens was gradually stabilized and formed a unique feature. City life, strong resistance to colonial oppression, the sense of responsibility towards the city itself is growing. The unique history of Qingdao's urban development in modern times brought up the citizens of Qingdao in modern times. In the course of the formation and establishment of the city in modern times, Qingdao citizens completed the identity transformation from immigration to new citizens; in the alternation of various power forces, they completed their cognition of self-identity of citizens, and gradually formed a sense of responsibility for urban public services. Generally speaking, from 1898 to 1937, the modern citizens of Qingdao were full of pride and xenophobia because of their superior urban conditions and living environment. After the colonial rule of Germany and Japan, the citizens of Qingdao in modern times loved and hated foreigners. They not only advocated their advanced material life, but also strongly resisted the violent oppression inevitably brought about by colonization. With the emergence of the city, the citizens of Qingdao in modern times are open-minded and inclusive, without the bondage of the traditional ideas and the foundation of the traditional culture. As a result of the special development course of Qingdao in modern times, this paper discusses the lower level labourers and the upper elites as an example. In the process of the rise of modern cities, the modernization of citizens is reflected in the lower class labourers. They are confident and open, civilized and orderly, and the evolution process of modernization is typically reflected in their mentality. The special historical background of Qingdao in modern times makes the old aristocrat group and the cultural celebrity group become the upper mainstream of the city citizen in a certain period, they pursue material enjoyment and are willing to spread the culture, as the upper elite, Their mentality has far-reaching influence on the citizen group, their words and deeds dominate the material pursuit and public opinion orientation of the city. Discussing the mentality of the citizens of Qingdao in modern times is not only a re-carding of the history of Qingdao in modern times, but also a small beginning of studying the mentality of Qingdao people in modern times; it is not only the cognitive process of the past, but also the process of re-understanding the present self.
【学位授予单位】:山东师范大学
【学位级别】:硕士
【学位授予年份】:2010
【分类号】:K295

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