试析古突厥文中Sir的族属

发布时间：2019-07-12 18:07

【摘要】：古突厥文Sir一名长期存有争议。根据文献对勘、史地考证、语音演变和语言对比,可以发现:古突厥文《暾欲谷碑》中Sir当属异姓突厥,Turk-Sir地更是后突厥圣地中心;《毗伽可汗碑》《阙立啜碑》中Sir实指思结部;《铁尔痕碑》中isig=isik=izik=izig,即为思结一名的对音形式;古藏文《北方若干国君王统叙记文书》中Pal(或Bal)-Sil意为种田或富有的Sil,而Sil=Sir,这与思结部在8世纪的经济状况是相吻合的;和阗塞文《使河西记》中Siqar=Siq+ar,即思结人,8世纪下半叶迁往河西的思结部在9世纪初成为回鹘核心属部;回鹘文文献中的Silig亦即思结的,意在指称融入沙州回鹘的河西思结部。依照Saq錵s=S錵q錵r=Siqir可以推测:河西思结部在并入沙州回鹘之后,又成为裕固的主要组成部分。
[Abstract]:An ancient Turkic Sir has long been controversial. According to the literature exploration, historical textual research, phonetic evolution and language comparison, it can be found that Sir belongs to Turkic with different surname in ancient Turkic inscription, and Turk-Sir is the center of post-Turkic holy place, Sir refers to the conclusion of Sir in Pejiakhan tablet, and isig=isik=izik=izig, in Tierchen tablet is a phonetic form of reflection. In ancient Tibetan, "Pal (or Bal)-Sil" means farming fields or rich Sil, and Sil=Sir, is consistent with the economic situation of Sijie Department in the 8th century. In Hetian Seiwen, the Siqar=Siq ar, in the Book of Hexi is the Sijie, and in the second half of the 8th century, the Sijie part, which moved to Hexi in the second half of the 8th century, became the core part of the Uighur in the early 9th century. The Silig in the Uighur literature, also known as the knot, is intended to refer to the Hexi Sijie part of the Uighur in Shazhou. According to Saq / S / r=Siqir, it can be inferred that Hexis junction became the main part of Yugu after it was merged into the Shazhou Uighur.
【作者单位】：新疆大学语言学院;
【基金】：国家社会科学基金项目“与新疆有关的古代突厥文、回鹘文文献整理研究”(10XTQ011) 新疆维吾尔自治区高校科研计划青年教师科研启动基金项目“鄂尔浑碑铭所见部族考略”(XJEDU2009S29) 新疆大学社会科学基金项目“漠北回纥汗国碑铭考释”的阶段性成果之一
【分类号】：K289

【共引文献】