《礼记》礼学原论中的语言叙事和认知

发布时间：2018-04-03 16:31

本文选题：礼学原论　切入点：原理导入和叙事　出处：《浙江社会科学》2013年11期

【摘要】：从贴近古代经书实际的语言叙事来看待《礼记》所云,抉发其有关篇章中的思想哲理成分和逻辑方法,《曲礼》和《檀弓》为礼学的导入叙述,前者立足于现世人生之礼,后者立足于丧仪,其学理思维之源当可溯及先秦非存在之"无"的本体论形上思维。《礼记》中的丧礼叙事不胜其烦,但在繁琐叙事的背后表明,在先秦儒家那里,内圣外王的至善个己成为留在活人心中的永远受崇拜的祖先,具有令人敬畏的神圣性;不通向天国,而具有现实的严肃性和超越现实的至上的崇高、至善的自然性。言祭祀礼的吉礼篇《祭统》等多义理纲统,以"尽心"为逻辑起点的"唯心祭祀"与"唯心认知"相表里,两者都有儒家的本体论精神在内。历来引人注目"大同"、"小康"说,属礼学原理的史论类,是礼学大道"天下为公"原理纵论的历史本体论叙事和认知。
[Abstract]:From the language narration which is close to the actual situation of ancient classics and books, the author views the "Book of Rites" as the cloud, and makes a decision on the philosophical elements and logical methods in the relevant chapters. The "Quli" and "sandalwood" are the introduction narration of the ritual study. The former is based on the rites of life in the world.The latter is based on funeral rites, and the source of its theoretical thinking should be the ontological thinking of non-existence in pre-Qin Dynasty. The funeral narration in the Book of Rites is very troublesome, but behind the tedious narration, it shows that it is in the pre-Qin Confucianists.The absolute goodness of the inner and outer kings has become the forevermore worshiped ancestors who remain in the hearts of the living, with the awe of sanctity; the seriousness of reality and the sublimity of transcendence of the supremacy of reality, the naturalness of goodness, which cannot be seen to the kingdom of heaven.The Ji Li chapter of the speech and sacrifice ceremony, such as "sacrifice to the Unity", and so on, both have the ontological spirit of the Confucianists as the logical starting point of "devotion to the heart" and "the idealistic cognition" in the form of "idealist sacrifice" and "idealist cognition".The historical theory of "Datong" and "well-off", which belongs to the principle of ritual study, is the historical ontology narration and cognition of the principle of "under the earth for the public".
【分类号】：K892.9

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