重写世界:宋人从家庙到祠堂的构想

发布时间：2018-04-14 18:17

本文选题：家庙 + 祠堂　；参考：《浙江学刊》2017年03期

【摘要】：宋代以来,士大夫在复兴儒家文化过程中,呼吁恢复家庙制度。尽管诏令迭出,但以"世官世爵"作为立制基础的家庙终究未能在宋代社会建立起制度范式。与此同时,祠堂作为活跃的文化符号开始频繁出现于士人的讨论与实际祭先的操作之中,它不仅继承了原有文化形式中所构建的象征意义,而且也在新的书写中改写了象征体系的模式,从而产生了新的象征世界的结构。
[Abstract]:Since the Song Dynasty, the literati and officials called for the restoration of the family temple system in the process of reviving Confucian culture.Although the imperial edict came out repeatedly, the family temple based on the world official and the viscera failed to set up the system paradigm in the Song Dynasty after all.At the same time, the ancestral temple, as an active cultural symbol, began to appear frequently in the discussion of scholars and the operation of actual sacrifice, which not only inherited the symbolic meaning constructed in the original cultural form.It also rewrites the model of symbolic system in the new writing, thus creating a new structure of symbolic world.
【作者单位】：浙江大学历史系;
【基金】：国家社科基金“宋代家礼研究”(项目编号:15BZS055)的阶段性研究成果
【分类号】：K244

【参考文献】