石介社会控制思想研究

发布时间：2018-04-24 21:12

本文选题：石介 + 社会控制　；参考：《重庆师范大学》2017年硕士论文

【摘要】：石介是北宋初期著名的理学先驱者,在承继唐末儒学复兴运动与开启宋明理学的序幕中起着非常重要的作用。石介所处的时代,阶级矛盾与民族矛盾尖锐,战事频发,民生凋敝,在这种内忧外患的情形下,如何有效的对社会政治、经济、文化进行整合,对社会运行实施有效控制,保证社会运行的稳定有序,就成为统治阶级以及心怀天下的儒家士大夫所担忧的重要问题。石介继承了儒家关注现世的经世致用精神,致力于维护儒家伦理纲常道德,关心社会时政,针砭时弊,向朝廷提出了一系列关于社会整合、控制的思想,在当时具有一定影响。本文则重点探讨石介的社会控制与整合思想。首先,本文论述了石介的生平经历及思想发展脉络,由此更好的分析与研究石介的社会控制思想。同时,结合唐末兴起的儒学复兴运动,以及北宋初期复杂的民族与政治矛盾的大背景之下,探究石介社会控制思想形成发展的社会与理论基础。其次,本文探讨了石介社会控制思想的理论基础,结合石介人性论学说探究其道德论与修养观;并通过石介的天道论进一步探讨石介的儒家道德本体论思想,即石介如何将儒家纲常上升到天理的高度,由此树立天理的神圣性,使每一社会成员从内心主动追求、自觉遵循儒家所提倡的纲常伦理,达到对社会稳定的积极作用。再次,本文探讨了石介的内在社会控制思想,认为石介通过伦理控制手段排斥佛道二教,崇尚君亲至尊,论证了儒家礼俗文化重归主流的必要性。同时,探讨了石介试图通过书院讲学以宣扬儒家思想,塑造社会成员的伦理道德观念,弘扬圣人之制与明君贤臣的作用,以达到社会控制的有效性。第四,探讨了石介外在的社会控制思想,认为石介所主张的阐明社会的有效控制,不仅需要社会成员的内在道德修养,还需要外在的法律、政治、经济、乡约族规等外在控制手段,由此达到社会安稳有序运行的目的。
[Abstract]:Shi Jie, a famous pioneer of Neo-Confucianism in the early Northern Song Dynasty, played a very important role in inheriting the revival of Confucianism in the late Tang Dynasty and opening the prelude of Song Ming's Neo-Confucianism. Shi is in an era of sharp class and national contradictions, frequent wars, and poor people's livelihood. In this situation of internal and external troubles, how to effectively integrate social politics, economy, and culture, and effectively control the operation of society, To ensure the stability and order of social operation has become an important issue for the ruling class and Confucian scholars. Shi Jie inherited the practical spirit of Confucian concern about the present world and devoted himself to maintaining Confucian ethics and ethics, caring about social politics, criticizing the current situation and putting forward a series of thoughts on social integration and control to the imperial court, which had certain influence at that time. This paper focuses on Shi Jie's idea of social control and integration. First of all, this paper discusses Shijiao's life experience and thought development context, so as to better analyze and study Shi Jie's social control thought. At the same time, under the background of the rise of Confucianism revival movement at the end of Tang Dynasty and the complicated ethnic and political contradictions in the early Northern Song Dynasty, this paper explores the social and theoretical basis for the formation and development of Shi Jie's thought of social control. Secondly, this paper probes into the theoretical basis of Shijiao's social control thought, and probes into his moral theory and self-cultivation theory combined with Shi's theory of human nature, and further probes into Shi Jie's Confucian moral ontology thought through Shijiao's theory of Heaven and Taoism. That is, how to raise Confucian principles to the height of heavenly principles, so as to set up the sanctity of heavenly principles, so that every member of society can actively pursue from the heart, consciously follow the principles of ethics advocated by Confucianism, and achieve a positive effect on social stability. Thirdly, this paper probes into Shi Jie's internal social control thought, thinks that Shi Jie repels the Buddhism and Taoism through ethical control means, advocates the king's relatives and the supreme respect, and demonstrates the necessity of the Confucian culture of etiquette and custom returning to the mainstream. At the same time, it discusses Shi Jie's attempt to preach Confucianism, shape the ethical and moral concepts of social members, promote the system of saints and the role of Ming Jun, virtuous and courtier in order to achieve the effectiveness of social control. Fourthly, it discusses Shijiao's idea of external social control, and holds that the effective control of society advocated by Shi Jiao requires not only the inner moral cultivation of social members, but also the external laws, politics, and economy. Rural conventions and other external control measures to achieve social stability and orderly operation of the purpose.
【学位授予单位】：重庆师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K244

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