先秦时期的原始宗教与王权

发布时间：2018-05-25 02:06

本文选题：原始宗教 + 原始王权　；参考：《河北师范大学》2011年硕士论文

【摘要】：先秦时期是中国社会的主要发展时期。在此期间,社会生活的各个组成部分都在逐渐的形成过程中,其中贯穿先秦社会生活发展的,就是原始宗教。原始宗教与社会生活的诸多方面都有着千丝万缕的联系,原始宗教的发展与人类社会的发展史息息相关,是其中的一个重要环节。原始宗教对中国早期社会的发展,尤其是对早期王权的确立和早期国家的形成,都起到了极为重要的作用。论文主要包括以下三个方面: 第一部分:探究原始宗教的起源和早期演变过程。以西方宗教学术著作为基础,从宗教的起源学说开始展开论证,这一时期的原始宗教处于最初的发展阶段,从早期简单的自然崇拜逐渐发展,之后又出现的灵魂与祖先崇拜,以及更高层次的图腾崇拜,都是人类思维长时间发展作用的结果。第二部分:原始宗教的发展与原始王权的关系。在这一阶段,原始宗教开始在人类生活的方方面面产生影响。先民对原始宗教的确信不疑,使得氏族首领从原始宗教的宗教首领中逐渐产生。同时,他们又利用原始宗教巩固自己的统治,原始宗教与王权的结合逐渐成为早期王朝的统治方式,这种情况在商代达到顶峰。第三部分:原始宗教的衰落与世俗王权的确立。从商代后期开始,商王与掌权的巫师阶层的矛盾愈发明显,经过长期的斗争,终于导致巫师阶层与政权阶层的分离。经过周代王权与礼制的结合,春秋战国时代人本思想的萌芽,最终的结果是,世俗王权取代了以宗教为保护伞的原始王权。
[Abstract]:The pre-Qin period was the main development period of Chinese society. During this period, the various components of social life are gradually forming process, which runs through the development of pre-Qin social life, is the primitive religion. Primitive religion is closely related to many aspects of social life, and the development of primitive religion is closely related to the development of human society. Primitive religion played a very important role in the development of Chinese early society, especially in the establishment of early Wang Quan and the formation of early country. The thesis mainly includes the following three aspects: The first part explores the origin and early evolution of primitive religion. Based on the academic works of western religions, this paper starts with the theory of the origin of religion. The primitive religion of this period is in the initial stage of development, from the early simple nature worship to the gradual development, and then to the worship of soul and ancestors. And a higher level of totem worship, are the result of the long-term development of human thinking. The second part: the relationship between the development of primitive religion and primitive Wang Quan. At this stage, primitive religions began to have an impact on all aspects of human life. The belief of the ancestors in the primitive religion led to the gradual emergence of clan leaders from the religious chiefs of the primitive religions. At the same time, they used primitive religion to consolidate their own rule. The combination of primitive religion and Wang Quan gradually became the ruling mode of early dynasty, which reached its peak in Shang Dynasty. The third part: the decline of primitive religion and the establishment of secular Wang Quan. From the late Shang Dynasty, the contradiction between the king and the wizarding class became more and more obvious. After a long struggle, it finally led to the separation of the wizard class and the regime class. After the combination of Wang Quan and etiquette in Zhou Dynasty, the germination of humanism in the Spring and Autumn and warring States period, the final result was that secular Wang Quan replaced the original Wang Quan with religion as its umbrella.
【学位授予单位】：河北师范大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：K22

【参考文献】