秦汉时期炎黄二帝形象变迁研究

发布时间：2018-06-26 01:19

本文选题：秦汉时期 + 炎黄二帝　；参考：《郑州大学》2013年硕士论文

【摘要】：炎黄二帝是中国远古时期的部落首领,是中华民族的人文初祖和远古圣王。他们的形象转变是一个漫长的过程,同时也是各个学派基于自身发展需要而不断艺术加工的结果。在先秦时期的史籍记载中炎、黄二帝有生有死,有祖先,有后裔,有姓氏,有来历,有业绩的人王。秦朝建国,主水德,作畴对炎、黄二帝进行祭祀,炎、黄二帝以神的形象出现。后秦始皇即位,对以炎黄二帝为首的“三皇五帝”嗤之以鼻,炎黄二帝神性消失殆尽。西汉建国,高祖主火德,提高了炎帝的地位；汉初行“黄老之治”,黄帝和老子并列被看作了治世的圣王；司马迁《史记·五帝本纪》,列黄帝为五帝之首,其后四帝与其一脉相承,黄帝作为大一统的正统之始的地位进一步得到确认；武帝当朝,基于其追求长生的需要,造仙运动大兴,黄帝被逐渐神化；西汉末年谶纬大兴,纬书中出现了大量的炎黄帝传说,黄帝由春秋战国时的“人王”到“圣王”再到“正统之始”,最后乘龙升仙,创世,逐渐获得了无以伦比的权威性。东汉建国,光武帝立东汉为火德符应,钦定了炎帝神农氏尊于黄帝,为三皇之一的地位,并延续西汉祭祀五帝的传统,把炎、黄二帝作为天神供奉的。道教兴起后,黄帝又成为了道术的创造者和传播者,会养生,能治世致太平,是道教中位列仙班的神仙“元圃真人轩辕黄帝”。
[Abstract]:The two emperors of Yan and Huang were the tribal leaders of ancient China, the original ancestors of the Chinese nation and the ancient sacred kings. Their image transformation is a long process, but also the result of various schools of art processing based on their own development needs. In the historical records of the pre-Qin period, Emperor Huang had a life and death, an ancestor, a descendant, a surname, a history, and a performance. Qin Dynasty Jianguo, the main water Germany, as for inflammation, the two emperors offering sacrifices, Yan, Huangerdi to the image of God. After Qin Shihuang came to power, to Yan Huang, led by the "three kings five emperors" sniff, Yan and Huang divinity disappeared. In the Western Han Dynasty, the founding of the people's Republic of China and the reign of fire virtue by high ancestors improved the status of Yan emperor. In the early Han Dynasty, Huang Di and Lao Zi were regarded side by side as the holy kings of the world. In Si Maqian, the first of the five emperors, the Yellow Emperor was the first of the five emperors. After that, the four emperors and their lineages, the Yellow Emperor as the beginning of the orthodoxy of the Great Unification, was further confirmed; the Emperor Wu Dang Dynasty, on the basis of his pursuit of the need for longevity, made the immortality movement and the Yellow Emperor was gradually deified; the late Western Han Dynasty saw the great prosperity of the Wei Wei, the late Western Han Dynasty, and the great prosperity of the Wei Wei. There are a large number of stories of Yan and Huang Emperor in the Weft Book. Yellow Emperor from "Man King" to "Holy King" to "the beginning of orthodoxy" in the Spring and Autumn period and warring States period, and finally rises to the fairy by the dragon, creates the world, and gradually gains unparalleled authority. Founded in the Eastern Han Dynasty, Emperor Guangwu set up the Eastern Han Dynasty as the Huode Fu Ying, set the Yan Emperor Shennong as one of the three emperors, and continued the tradition of sacrificing the five emperors in the Western Han Dynasty, worshipping Yan and Huang as gods of heaven. After the rise of Taoism, the Yellow Emperor became the creator and communicator of Taoism, who would keep in good health and be able to rule the world to peace.
【学位授予单位】：郑州大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：K232

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