礼防与王化——论《汉广》《汝坟》诗教之旨

发布时间：2018-05-13 16:42

本文选题：《汉广》 + 《汝坟》　；参考：《孔子研究》2017年03期

【摘要】：礼防意味着华夏之为华夏的文明贞固性或礼秩基础。但自近代以来,中国绝大多数知识人对礼防的态度却与往不同,他们将之理解为压抑人性、阻碍自由的消极力量。另一方面,一百年来中国社会经历了巨大变革,在家庭及社会伦理方面屡现的种种弊病,恰恰也跟近代礼防崩溃后的社会状况息息相关。本文试图通过梳理《诗经》中《汉广》及《汝坟》两篇所蕴含的礼防思想,探讨礼防与人之性情的关系,并分析周文礼乐如何经由先秦儒家思想发生的转换,进而揭示礼防崩解与"古今之变"的特殊关联。
[Abstract]:Ritual defense means that China's civilization is solid or the basis of ritual rank. However, since modern times, most intellectuals in China have different attitudes towards courtesy and defense. They regard it as a negative force that suppresses human nature and hinders freedom. On the other hand, over the past 100 years, Chinese society has undergone tremendous changes, and the repeated maladies in family and social ethics are closely related to the social conditions after the collapse of modern etiquette. This paper attempts to explore the relationship between ritual defense and human temperament by combing the thoughts of ritual defense contained in "Han and Guang" and "Ru Fen" in the Book of songs, and to analyze how the conversion of Zhou Wen ritual music takes place through the pre-Qin Confucian thought. Then it reveals the special connection between the disintegration of ritual and the change of ancient and modern.
【作者单位】：同济大学人文学院;
【分类号】：I207.22;K892.9

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