敦煌文献中的太子成道故事变文研究

发布时间：2018-05-19 07:39

本文选题：敦煌文献 + 太子成道故事　；参考：《四川师范大学》2017年硕士论文

【摘要】：本文收集整理和考察了敦煌文献中的33个太子成道故事变文及其相关写卷后认为:八个《太子成道经》写卷可分为三种版本,《悉达太子修道因缘》的斯3711卷与伯2249卷为同一人据同一写本所抄录,且该写本是某癸未年抄写或创作的。《八相变》(一)的抄写采用了分章节形式,与伯2299号《太子成道经》采用小标题形式存在着共性。斯4504卷《太子成道经抄》的抄写时间在公元875年之后。新发现斯4401卷、俄Дx02114卷、俄Дx01225卷有《太子成道变文》写卷。而且,本文考察了现存的与太子成道故事相关的所有韵文,发现这些单独抄录的押座文、解座文、赞文既可单独作为讲唱对象,也可成为太子成道故事变文讲唱中的一部分。另外,伯2459V卷、斯4194、伯2837卷并非抄写的《佛本行集经》原文,而疑似是《佛本行集经》的讲经文,伯3317卷简子目号也可能是《佛本行集经》讲经文的提纲。太子成道故事变文综合诸部佛典情节,通过移植精彩故事情节加以演绎而形成了丰富多样的太子成道故事变文。此类故事变文情节生动,具有很强的故事性,这也是这类故事变文流行的原因。在讲唱结构上,讲唱体的太子成道变文都以讲述一段故事后,插入一段与故事相关的韵文,一讲一唱,直至结束。另外,《太子成道经》的押座文与《八相押座文》内容基本一致,很有可能是《太子成道经》在讲唱过程中借用了《八相押座文》来作押座之用。伯2999卷、斯548卷和斯2352卷《太子成道经》故事内容至罗喉出家止,这三卷应该是《太子成道经》的底本。斯2682卷和BD06780(潜80)卷《太子成道经》在前三卷内容基础上多了一段太子下山后的故事和一段解座文,该解座文也是挪用的《妙法莲华经讲经文》的解座文。
[Abstract]:In this paper, 33 Prince Daoist stories in Dunhuang documents are collected and reviewed. It is concluded that the eight "Prince into Daojing" volumes can be divided into three versions, Si 3711 and Bo, "the reason for Prince Sidar's Daoism." 2249 volumes are transcribed by the same person from the same book, The manuscript was copied or created by a certain Guwei year. The copying of "eight Phase change" (1) is in the form of sub-chapters, which is in common with the subtitle form of "Prince Edward Daojing" of No. 2299. The copying time of 4504 volumes of Prince Cheng Dao Sutra was after 875 AD. Newly discovered 4401 volume, Russian X 02114 volume, Russia X 01225 volume has the Prince Cheng Tao text to write the volume. Furthermore, this paper examines all the proverbs related to the Prince Cheng Tao story, and finds that these separate transcripts can be either singled out as the singing object or part of the Prince's Cheng Tao story. In addition, volume 2459V, volume 41994, volume 2837 is not the original scripture of the Book of the Buddha, but it is suspected to be the scripture of the Book of the Buddha. The title of volume 3317 may also be an outline of the scriptures of the Book of the Buddha. By transplanting the wonderful story to deduce, the Prince has formed a variety of Prince Cheng Tao story. This kind of story has vivid plot and strong story, which is also the reason why this kind of story is popular. In the structure of speaking and singing, the prince of singing style is to tell a story, insert a verse related to the story, and sing it until the end. In addition, the content of "Prince into Daojing" is basically the same as that of "eight phases". It is very likely that the "Prince into Daojing" borrowed from "eight phases" in the course of speaking and singing. 2999 volumes, 548 volumes and 2352 volumes of "Prince into the Daojing" story content to the monk Luo throat, these three volumes should be the Prince into the Daojing. On the basis of the first three volumes, Si 2682 and BD06780 (Qian 80) added a section of the story of the Prince after he had gone down the mountain and a section of the interpretation of the throne, which was also the explanation of the misappropriated scripture of the Miaolinhua Scripture.
【学位授予单位】：四川师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I207.7

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