取法民间:口传史诗的搜集、整理及抄写机制——以“玉树抄本世家”为例
发布时间：2018-11-20 09:37
【摘要】：本世纪以来,中国民俗学界就民间文学的传统研究范式进行了深度反思,尤其是围绕文本与语境之间的关联,就田野作业的主体间性形成了集中讨论。有鉴于此,本文借助世代从事《格萨尔王传》搜集、整理和抄写的"玉树抄本世家"及其三代人的传统实践,探讨口传史诗的搜集、整理及出版工作中面临的田野伦理问题,以期为当前民俗学界提出的学术伦理问题提供一种取法民间的实践路径。笔者认为,民俗学或民间文学研究的学术伦理建设须以尊重民间文化的传承人和实践者为第一要务,在此基础上开辟学者与民众之间平等交流的对话通道,倾听传承人的声音,关注民众的生活实践,并以"为民谋福利"为终极目的,使民众能够分享知识生产和再生产的成果,进而确保由传承人和学者共同创造的文化产品的权益共享。
[Abstract]:Since this century, Chinese folklore circles have deeply reflected on the traditional research paradigm of folklore, especially focusing on the relationship between text and context, and on the intersubjectivity of field work. In view of this, this paper, with the help of the traditional practice of the "Yushu Codex Family", which has been engaged in collecting, collating and copying "King Gesar Biography" from generation to generation, and its three generations' traditional practice, probes into the field ethical problems faced in the collection, arrangement and publication of oral epics. The aim is to provide a practical way to learn from the folk law for the academic ethical issues raised by the current folklore circles. In my opinion, the academic ethics construction of folklore or folklore research should regard respecting the inheritors and practitioners of folk culture as the first priority, and on this basis, we should open up a channel of dialogue between scholars and people on an equal basis, and listen to the voices of inheritors. Paying attention to the people's life practice, and taking "for the people's welfare" as the ultimate goal, enables the people to share the fruits of knowledge production and reproduction, and then ensures the sharing of the rights and interests of the cultural products created jointly by the inheritors and scholars.
【作者单位】： 中国社会科学院民族文学所;
【基金】：基金项目:中国社会科学院优势学科“中国史诗学”的阶段性成果
【分类号】：I207.22
，
本文编号：2344553
[Abstract]:Since this century, Chinese folklore circles have deeply reflected on the traditional research paradigm of folklore, especially focusing on the relationship between text and context, and on the intersubjectivity of field work. In view of this, this paper, with the help of the traditional practice of the "Yushu Codex Family", which has been engaged in collecting, collating and copying "King Gesar Biography" from generation to generation, and its three generations' traditional practice, probes into the field ethical problems faced in the collection, arrangement and publication of oral epics. The aim is to provide a practical way to learn from the folk law for the academic ethical issues raised by the current folklore circles. In my opinion, the academic ethics construction of folklore or folklore research should regard respecting the inheritors and practitioners of folk culture as the first priority, and on this basis, we should open up a channel of dialogue between scholars and people on an equal basis, and listen to the voices of inheritors. Paying attention to the people's life practice, and taking "for the people's welfare" as the ultimate goal, enables the people to share the fruits of knowledge production and reproduction, and then ensures the sharing of the rights and interests of the cultural products created jointly by the inheritors and scholars.
【作者单位】： 中国社会科学院民族文学所;
【基金】：基金项目:中国社会科学院优势学科“中国史诗学”的阶段性成果
【分类号】：I207.22
，
本文编号：2344553
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