中国文学思想史上的“文德”论
发布时间：2018-12-17 16:41
【摘要】："文德"论是中国文学思想史上批评伦理的重要理论资源,也是历代批评史家关注的重要问题。先秦以来的文德思想,有"文"为德行和文人的道德、文章两种基本含义,并与文质、文武、文道、文气以及"文之为德也大矣"、"修辞立其诚"、"文人无行"等问题互有关联。两种含义在文学思想史上各有发展,形成德充文昌、文德合一与文德分离、重德轻文两种批评范式。刘勰《文心雕龙》的"文德"论,兼有上述两种含义:《原道》篇"文之为德也大矣",是指"文"作为一种德行,与天地并生,意义重大;《程器》篇"文德",是指文人的道德、文章。前者沿袭春秋以来重德行的话语范式,后者沿袭东汉以来道德、文章的话语范式。
[Abstract]:The theory of "Wen de" is an important theoretical resource of critical ethics in the history of Chinese literary thought, and it is also an important issue concerned by historians of criticism in the past dynasties. Since the Pre-Qin Dynasty, there are two basic meanings of "Wen" as morality and literati's morality, and there are two basic meanings in the article, and they are: literary quality, Wenwu, Literary style, Literary style and "Literary Virtue", and "rhetoric makes its sincerity". The problem of "literati doing nothing" is related to each other. The two meanings have developed in the history of literary thought, forming two critical paradigms: de Chong Wenchang, the unity of culture and morality and the separation of culture and morality, and the emphasis on virtue and light of writing. Liu Xie's theory of "Wen de" in Wen Xin Diao long has both the above two meanings: the article of "the original Tao" is also a great virtue ", which means that" Wen "as a kind of virtue, born with heaven and earth, is of great significance; Cheng Qi "Wen de" refers to the morality of the literati. The former follows the discourse paradigm of virtue since the Spring and Autumn period, while the latter follows the discourse paradigm of morality since the Eastern Han Dynasty.
【作者单位】： 曲阜师范大学文学院;
【基金】：国家社科基金重点项目“儒家早期文学价值观研究”(批准号:16A ZW001)成果
【分类号】：I206
本文编号：2384462
[Abstract]:The theory of "Wen de" is an important theoretical resource of critical ethics in the history of Chinese literary thought, and it is also an important issue concerned by historians of criticism in the past dynasties. Since the Pre-Qin Dynasty, there are two basic meanings of "Wen" as morality and literati's morality, and there are two basic meanings in the article, and they are: literary quality, Wenwu, Literary style, Literary style and "Literary Virtue", and "rhetoric makes its sincerity". The problem of "literati doing nothing" is related to each other. The two meanings have developed in the history of literary thought, forming two critical paradigms: de Chong Wenchang, the unity of culture and morality and the separation of culture and morality, and the emphasis on virtue and light of writing. Liu Xie's theory of "Wen de" in Wen Xin Diao long has both the above two meanings: the article of "the original Tao" is also a great virtue ", which means that" Wen "as a kind of virtue, born with heaven and earth, is of great significance; Cheng Qi "Wen de" refers to the morality of the literati. The former follows the discourse paradigm of virtue since the Spring and Autumn period, while the latter follows the discourse paradigm of morality since the Eastern Han Dynasty.
【作者单位】： 曲阜师范大学文学院;
【基金】：国家社科基金重点项目“儒家早期文学价值观研究”(批准号:16A ZW001)成果
【分类号】：I206
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