清代江南士林的文字缘及其文字力量崇拜

发布时间：2019-04-18 06:16

【摘要】：清代江南士林的文字缘可以从文字饮、文字业、文字功三个方面进行分析,这三个方面体现了文人以文字为媒、以文字为事、以文字为器的总体状况,也表现出他们对"文字——文学"所具有的不同层次的文化功能、社会作用的体认。文字缘现象不是清代,也不是江南所独有的,在某种程度上是中国古代各地文人群体的共相,但清代社会与历史的复杂性,江南文人群体的聚集度,使得这种对"文字——文学"的偏好演化为一种文化崇拜的心理。尤其在社会大变局中,相对于物质的力量,他们似乎更相信文字凿破天地、创化世界的伟力。文字缘与文字崇拜,体现了江南文人对本土文化符号的审美体验和价值发现,显示出对文学话语场域的扩大和对道义目的性的追求。
[Abstract]:The characters of Jiangnan Scholars in Qing Dynasty can be analyzed from three aspects: drinking, writing, and writing. These three aspects reflect the general situation of literati taking characters as the medium, writing as the matter, and writing as the instrument. It also shows their understanding of the different levels of cultural function and social function of "character-literature". The phenomenon of literary margin is not the Qing Dynasty, nor is it unique to the south of the Yangtze River. To some extent, it is the common appearance of the literati groups in ancient China, but the complexity of the society and history of the Qing Dynasty, the gathering degree of the literati groups in the south of the Yangtze River. This preference for "writing-literature" evolved into a kind of cultural worship psychology. Especially in the great changes of society, they seem to believe in the great power of words to break through the world and create the world, relative to the power of matter. The literary edge and worshiping reflect the aesthetic experience and value discovery of the native cultural symbols of the literati in the south of the Yangtze River, showing the expansion of the literary discourse field and the pursuit of the moral purpose.
【作者单位】：苏州大学文学院;苏州大学古典文献研究所;
【基金】：国家社会科学基金重点项目“清代江南文人日常生活与文学创作研究”[项目编号:16AZW009] 江苏省社科重点项目“吴文化民间知识体系的构建研究”[项目编号:13JDA010]阶段性成果~~
【分类号】：I206.2

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