郭象美学:“任性”而“自得”

发布时间：2018-01-09 19:16

本文关键词：郭象美学:“任性”而“自得”　出处：《上海大学学报(社会科学版)》2006年02期 　论文类型：期刊论文

【摘要】：郭象是西晋玄学的重要代表人物。他通过《庄子注》,将庄子“适性”为美的思想作了丰富发挥和重新诠释。他认为,“物任其性”则“自得逍遥”。物之美在于安分守己,适其自性。“无心”是人性,“有情”、“仁义”也是人性。人的“适性”之美在于以“无心”之“至理”排遣“有情”,身在仁义名教之中而心怀自然。他揭示的“终日挥形而神气无变,俯仰万机而淡然自若”的生活方式,体现了当时佛教般若学会通真俗有无的影响,成为魏晋名士风度的精辟概括,也成为那个时代人们生活的审美理想和导向。
[Abstract]:Guo Xiang is an important representative of metaphysics in the Western Jin Dynasty. Through Zhuangzi Notes, he enriched and reinterpreted Zhuangzi's thought of "suitability" for beauty. The beauty of things lies in keeping one's share of one's own mind and keeping one's own nature. "unintentional" is human nature and "affectionate". "benevolence and righteousness" is also human nature. The beauty of "suitability" of human beings lies in the disposition of "feeling" with "unintentional" "principle" and "disposition" in benevolence and righteousness. He reveals that "all the time he wields the shape but does not change his spirit." The life style of looking up at ten thousand machines reflects the influence of the Buddhist Prajna learning to pass the true custom, and becomes a brilliant summary of the style of the famous people in the Wei and Jin dynasties, as well as the aesthetic ideal and direction of people's life in that era.
【作者单位】：上海财经大学人文学院
【分类号】：B83-09
【正文快照】： 郭象(?—312),字子玄,河南(今河南洛阳)人,西晋玄学家。官至黄门侍郎、太傅主簿。曾注《老子》、《庄子》,并作《论语体略》,会通儒道,认为“名教”即“自然”,“方外”即“方内”。今《老子注》、《论语体略》已佚,唯《庄子注》流传至今,成为《庄子》的权威注本。①相传郭象

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