审美形式的公共性与现代性的身份认同

发布时间：2018-02-21 06:07

本文关键词： 审美形式公共性现代性身份认同　出处：《学术月刊》2012年04期 　论文类型：期刊论文

【摘要】：作为前现代社会身份认同的辅助形式,审美形式因其公共性精神本义而为上层阶级所据有;作为现代社会身份认同的主导形式,审美形式因其符号性价值而为人们所争夺。审美形式与身份认同由此呈现出如下递进关系:特定的社会群体通过特定的审美形式强化自己的群体属性,特定的审美形式经由特定的社会群体而提升自己的符号价值,审美形式由此超出美学而进入政治哲学题域,成为现代性身份认同的重要资源。但唯礼器信仰的前现代身份认同夸耀审美形式的公共性价值,舍弃其所蕴涵的自然生命根基;唯形式扮饰的现代性身份认同高扬审美形式的符号性价值,忽略其所深潜的公共性精神本义,二者均导致身份认同的危机。要解决这一危机,需要在现代社会生存论视野内,重返审美形式的源发性属性和自然生命根源,凸显审美形式的自律—他律性,以此建构自我—他者型的身份认同模式。
[Abstract]:As an auxiliary form of pre-modern social identity, aesthetic form is possessed by the upper class because of its original meaning of public spirit, and is the dominant form of identity in modern society. Aesthetic form is contested by people because of its symbolic value. The relationship between aesthetic form and identity is as follows: specific social groups strengthen their group attributes through specific aesthetic forms. Certain aesthetic forms promote their symbolic value through specific social groups, and aesthetic forms thus go beyond aesthetics and enter into the political philosophy domain. It has become an important resource of modern identity, but the premodern identity of ritual belief boasts the public value of aesthetic form and forgets the natural life foundation contained in it. The modern identity of formalism promotes the symbolic value of aesthetic form, neglects the original meaning of public spirit, and both of them lead to the crisis of identity. In order to solve this crisis, it is necessary to solve this crisis in the field of modern social existentialism. Return to the origin of aesthetic form and natural life root, highlight the aesthetic form of self-discipline-heteronomy, so as to construct a self-other-type identity model.
【作者单位】：西北大学文学院;陕西师范大学文学院;
【基金】：中国博士后基金项目“中国当代审美风尚与主体身份认同关系问题研究”(20110491647)的阶段性成果
【分类号】：B83-02

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