“气”在朱子理学美学中的意义

发布时间：2018-03-15 05:09

本文选题：气　切入点：阴阳　出处：《中国哲学史》2001年02期 　论文类型：期刊论文

【摘要】：在朱子理学中，“理”这个本体范畴是个存而不有的虚体，表述宇宙实体构成的是“气”这个实体范畴。与此相应，在朱子理学美学审美客体的逻辑结构中，气是表达实体和实存性质的实体范畴。在逻辑本体上决定一切的是理，而在审美客体实存上构成一切的都是气，乃至实际左右一切，形成一切的乃是气、是阴阳的流动变化。因此，气及其阴阳变化在朱子理学美学中具有重要的构成论和形态论意义。
[Abstract]:In Zhu Zi's Neo-Confucianism, the ontology category of "reason" is a virtual body which exists but does not exist, and represents the entity category of "Qi". Accordingly, in the logical structure of the aesthetic object of Zhu Zi's Neo-Confucianism, Qi is a kind of entity that expresses the substance and the nature of being. It is reason that determines everything in the logical ontology, but what constitutes everything in the existence of the aesthetic object is Qi, even the real thing, and it is Qi that forms everything. Therefore, the change of Qi and its yin and yang is of great significance in the aesthetics of Zhu Zi's Neo-Confucianism.
【作者单位】：浙江大学哲学系!教授
【分类号】：B83

【相似文献】