以美正心:中国现代审美功利主义与儒家心性文化传统

发布时间：2018-04-06 21:09

本文选题：审美功利主义　切入点：文化传统　出处：《文艺研究》2012年09期

【摘要】："正心"为《大学》八条目之一,是实现"明明德"、"亲民"、"止于至善"之三纲领的中心环节,是儒家心性文化传统的主要命题和关键词。儒家正心道术,虽然在不同的历史语境中具有复杂的差异性内涵,但其基本走向是以德正心、由心主身并达到修齐治平的事功目的。中国现代审美功利主义思想,既是对康德、叔本华、尼采等西方时学的理论取法和话语吸纳,同时也是对儒家心性文化传统及其正心道术的传承和转化。儒家的心性之学,尤其是陆王心学,不仅构成中国现代美学吸纳西方时学的决定性的前理解结构,更是形成独具本土文化特色的现代审美功利主义思想。该思想即"以美正心",通过以情感为基本内核的感性启蒙来正国人之心,也就是改造国民性,从而完成"借思想文化以解决问题"的事功目的。
[Abstract]:"Zhengxin" is one of the eight items of "University", which is the central link of realizing the three programs of "Mingde", "kinship with the people" and "stop at the end of goodness", and is the main proposition and key word of the tradition of Confucian heart-nature culture.Although Confucianism has complex and different connotations in different historical contexts, the basic trend of Confucian orthodoxy is to be virtuous and upright, from heart to body, and to achieve the goal of governing the whole.The thought of modern Chinese aesthetic utilitarianism is not only the theoretical method and discourse absorption of Kant Schopenhauer Nietzsche and so on but also the inheritance and transformation of Confucian cultural tradition of heart and nature and its orthodoxy.Confucianism, especially Lu Wangxinology, not only constitutes the decisive pre-understanding structure of Chinese modern aesthetics to absorb western time learning, but also forms the modern aesthetic utilitarianism thought with unique local cultural characteristics.This thought, that is to say, "correct the heart with beauty", through the emotional enlightenment of emotion as the basic core, is to transform the national character, thus accomplishing the purpose of "solving problems through ideological and cultural means".
【作者单位】：浙江科技学院语言文学院;杭州师范大学艺术教育研究院;
【基金】：国家社科基金项目“中国现代审美功利主义思想与儒家心性文化传统关系研究”(批准号:12BZW016)阶段性成果
【分类号】：B83

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