中西文化思想碰撞中的朱光潜美论

发布时间：2018-04-13 05:06

本文选题：朱光潜 + 王阳明　；参考：《上海师范大学学报(哲学社会科学版)》2010年05期

【摘要】：朱光潜前后期关于"美是主客观统一"的命题都契合了中国传统思想,特别是王阳明的"知行合一说"。朱光潜前期主张的"美是物我两忘而达物我同一"是把"移情说"和"内模仿说"结合在"形象的直觉"这一核心概念下阐述的。而这个"内模仿"(指生理的筋肉运动)和"移情"(指心理的知=直觉)恰恰和王阳明的"知行合一说"异曲同工。同样,朱光潜后期美学思想更强调美既是主客体同一,同时又是理性和感性的统一。而朱光潜特别把西方启蒙主义的理性一词和中国传统"良知"说看作是一致的,并在此基础上吸收和消化到他对美的本质的论述中。
[Abstract]:Zhu Guangqian's proposition that beauty is the unity of subjectivity and objectivity agrees with the traditional Chinese thought, especially the theory of "combination of knowledge and action" put forward by Wang Yangming.Zhu Guangqian's earlier proposal of "beauty is that I forget both things and achieve the same" is to combine "empathy theory" and "internal imitation theory" with the core concept of "intuition of image".This "internal imitation" and "empathy" are exactly the same as Wang Yangming's theory of unity of knowledge and action.Similarly, Zhu Guangqian's later aesthetic thought emphasizes that beauty is not only the unity of subject and object, but also the unity of reason and sensibility.Zhu Guangqian especially regards the rational word of western enlightenment as consistent with the traditional Chinese "conscience" theory, and on this basis absorbs and digests his exposition on the essence of beauty.
【作者单位】：安徽大学哲学系;
【基金】：2006年国家社会科学基金项目:“西方美学的中国化——朱光潜美学思想研究”阶段性成果(06BZX069)
【分类号】：B83-0

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