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异在与共生

发布时间:2018-04-25 15:43

  本文选题:瑶族文化 + 生态美 ; 参考:《广西民族大学》2008年硕士论文


【摘要】: 生态美学的研究已经广泛深入到民族审美文化领域,但对一些处于文化边缘的少数民族审美文化却还相对薄弱。本文从自然生态美意识、社会生态美意识和精神生态美意识三个层面审视瑶族文化。瑶族作为一个频繁迁徙的民族,一个与大山结缘的民族,他们的文化体现出强烈的生态适应性和丰富的审美意蕴。民族的文化是民族的生存方式和生存体验的表征,在瑶族的生存方式和生存体验中,人与自然、人与社会、灵与肉未被工业文明过分发达的技术理性所割裂,所以与物质层面的贫乏相对的是精神层面的和谐与圆融。瑶族的生存内蕴可以归结为异在和共生,正是现实生活中频繁的迁徙、移动,才会有生存中强烈的客民体验和返乡情结,而在处理人与自然、人与社会、自我与他人的关系中,也没有强烈的占有欲和征服欲。深刻的客民体验摒除了过分的主体意识,人与自然、人与社会,自我与他人的关系体现出一定程度的和谐与共生。
[Abstract]:The study of ecological aesthetics has been widely used in the field of national aesthetic culture, but the aesthetic culture of some ethnic minorities on the edge of culture is relatively weak. This paper examines Yao culture from three aspects: natural ecological beauty consciousness, social ecological beauty consciousness and spiritual ecological beauty consciousness. Yao nationality as a frequent migration of the nation, a people associated with the mountains, their culture reflects a strong ecological adaptability and rich aesthetic implications. The culture of the nation is the representation of the way of existence and the experience of existence of the nation. In the way of existence and experience of the Yao nationality, man and nature, man and society, spirit and flesh have not been separated by the overdeveloped technological rationality of industrial civilization. So it is the harmony and harmony of the spiritual level that is opposite to the poverty in the material level. The existence connotation of the Yao nationality can be attributed to the existence of difference and symbiosis. It is the frequent migration and movement in real life that leads to the strong experience of guest and people in existence and the complex of returning home, and in dealing with the relationship between man and nature, between man and society, and between self and others. There is also no strong desire for possessiveness and subjugation. The profound experience of the guest and the people eliminates the excessive subjective consciousness, and the relationship between man and nature, between man and society, and between self and others reflects a certain degree of harmony and symbiosis.
【学位授予单位】:广西民族大学
【学位级别】:硕士
【学位授予年份】:2008
【分类号】:B83

【参考文献】

相关期刊论文 前2条

1 黄秉生;壮族文化根系与壮族文化生态美——壮族文化生态美研究之一[J];广西民族学院学报(哲学社会科学版);2003年02期

2 康志杰;瑶族的“信”道德观及其现实意义[J];中南民族学院学报(哲学社会科学版);1997年01期



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