勿让生态美学成为民族主义之张本

发布时间：2018-04-27 20:11

本文选题：生态美学 + 民族主义　；参考：《华中科技大学学报(社会科学版)》2011年06期

【摘要】：回望中国环境史,自然环境呈不断恶化之趋势。我们所说的"天人合一",根本就不足以解决中国古代的环境问题,遑论解决今日之环境危机,而且,中国哲学或文化亦非"天人合一"四字所能概括。文明之起源,既仰赖于征服自然,也仰赖于师法自然。将征服自然这一面划给西方,而将师法自然这一面划给中国,以"天人合一"和"天人对立"一对概念来概括中西文化,是现代中国知识分子寻找民族认同感的产物,是在"发明传统"。在环境危机已经成为人类文明危机的今天,借生态美学之名来弘扬中国文化,只会使得我国的生态美学研究成为民族主义之张本。
[Abstract]:Looking back at China's environmental history, the natural environment is deteriorating. What we call "the unity of nature and man" is simply not enough to solve the environmental problems of ancient China, let alone solve the environmental crisis of today. Moreover, Chinese philosophy or culture is not generalized by the word "harmony of nature and man". The origin of civilization depends not only on conquering nature, but also on learning from nature. This aspect of conquest of nature is assigned to the West, and the side of the natural law of learning from the teacher is assigned to China, which generalizes the Chinese and Western cultures by the two concepts of "the unity of nature and man" and "the opposition of nature and man", which is the product of modern Chinese intellectuals seeking national identity. It is "inventing tradition". Today, when the environmental crisis has become the crisis of human civilization, using the name of ecological aesthetics to carry forward Chinese culture will only make the study of ecological aesthetics in our country become a nationalist Zhang Ben.
【作者单位】：天津师范大学文学院;
【基金】：天津师范大学博士基金项目(52WN98)
【分类号】：B83

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