美之本体与美作为信仰之合法性证明

发布时间：2018-05-10 13:08

  本文选题：美之本体 + 信仰　； 参考：《中国社会科学院研究生院学报》2017年01期

【摘要】：美之本体是美学的核心问题,它规定着美学的边界并制约着美学学科之合法性。美意味着绝对自由的感性显现,美作为存在方式具有突出的信仰特征。美学起源于人类对绝对自由之自觉,绝对自由作为存在方式以终极实在为依据。以自我与自我意识为表征的对象性存在乃是对以终极实在为基础的本真存在(绝对自由)的背叛,审美活动的本质其实就是消解自我和自我意识,并实现对以真我为表征的绝待性存在的超越或者还原。以美学的发生学追问为基础,对中西美学两种范式进行结构性比较,能够阐明纯粹美学的基本主张以及美作为信仰之合法性。
[Abstract]:The Noumenon of Beauty is the core issue of aesthetics, which defines the boundary of aesthetics and restricts the legitimacy of aesthetic disciplines. Beauty means the perceptual manifestation of absolute freedom. Aesthetics originates from man's consciousness of absolute freedom, which is based on the ultimate reality as the way of existence. The object existence, which is characterized by self and self consciousness, is a betrayal of the true being (absolute freedom) based on the ultimate reality. The essence of aesthetic activity is to dispel self and self consciousness. And achieve the transcendence or reduction of the absolute existence represented by the true self. Based on the generative inquiry of aesthetics, this paper makes a structural comparison of the two paradigms of aesthetics between China and the West, which can clarify the basic proposition of pure aesthetics and the legitimacy of beauty as belief.
【作者单位】： 北京师范大学哲学学院美学研究所;
【分类号】：B83-0
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本文编号：1869435