混沌互渗:走向主体性生产的生态美学——论加塔利伦理美学范式下的生态智慧思想

发布时间：2018-05-27 04:32

本文选题：生态美学 + 生态智慧　；参考：《浙江社会科学》2017年08期

【摘要】：加塔利的生态智慧是一种立足于时代语境的生态救赎思想,它遵从伦理美学范式的庇护,以主体性生产为目标,旨在于自然、社会和精神三重生态向度内重建人类实践。以生态智慧思想为内核对生态美学进行哲学引导和规范,首先使生态美学完成了自然、社会和精神生态三个维度的转向,也将生态审美导向一种伦理美学范式:它是一种以内在性的生成为基础的机器式审美范式,此范式下进行生态审美的过程亦即混沌互渗的过程,它在审美创造的同时也生产着人类主体性,最终使人类主体实现了"生成-他者"的再特异化过程。生成-他者使人类与其它物种达成"共情",在对人性与物性的双重尊重中走向所有物种的生态公平,是为生态美学的最佳旨归。
[Abstract]:Catali's ecological wisdom is a kind of ecological salvation thought based on the context of the times. It obeys the ethical aesthetic paradigm and takes the subjective production as the goal, aiming at rebuilding human practice in the triple ecological direction of nature, society and spirit. With ecological wisdom as the core, ecological aesthetics has been guided and standardized by philosophy. Firstly, ecological aesthetics has completed the turn of three dimensions of nature, society and spiritual ecology. It also guides ecological aesthetics to an ethical aesthetic paradigm: it is a machine-style aesthetic paradigm based on the generation of sex within, and the process of ecological aesthetic appreciation under this paradigm is the process of chaos and mutual permeation. It also produces human subjectivity while aesthetic creation, and finally makes the human subject realize the process of "generation-other" realienation. It is the best aim of ecological aesthetics that the generation-otherness can make human beings share with other species and move towards the ecological equity of all species in the dual respect for human nature and materiality.
【作者单位】：山东大学文艺美学研究中心;山东建筑大学艺术学院;
【基金】：国家社科基金重大项目“生态美学文献整理与研究”(16ZDA111)阶段性成果
【分类号】：B83-05

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