有天无神——中国文化非宗教心态的主体性阐释
发布时间：2018-08-14 12:47
【摘要】：正 与世界上其他大文明圈相比,似乎惟独中国没有产生高级意义上的宗教。原因何在?单纯着眼于政治、经济等方面的社会分析恐怕仍不足以把握问题的实质。例如,按照流行的历史公式,宗教是统治阶级用来控制人民的意识形态的工具和精神鸦片。如此看来,中国的封建统治阶级理应充分利用宗教为自己服务,但事实上在中国封建时代里,既没有产生严格意义上的高级宗教,而且外来的佛教和土产的道教却往往被历代统治者所排斥,几乎从来没有成为占主导地位的意识形态,唯独儒家无神的泛道德学说始终被奉为正统。这个事实启示人们,普遍的历史模式并不足以解决具体的历史和文化问题,人们有必要转换视角,改变思
[Abstract]:Compared with other great civilizations in the world, it'seems that China has no high-level religion. Why? The social analysis of politics, economy and so on is not enough to grasp the essence of the problem. For example, according to the popular historical formula, religion is the tool and spiritual opium used by the ruling class to control the ideology of the people. Thus, China's feudal ruling class should make full use of religion to serve itself, but in fact, in the feudal times in China, there was no high religion in the strict sense. Moreover, the foreign Buddhism and native Taoism were often rejected by the rulers of the past dynasties, almost never became the dominant ideology, but the Confucian apocalyptic doctrine of pan-morality was always regarded as orthodox. This fact reveals that the universal historical model is not enough to solve the specific historical and cultural problems, and it is necessary to change the perspective and change the thinking.
【作者单位】： 广东省社会科学院哲学研究所
本文编号：2182909
[Abstract]:Compared with other great civilizations in the world, it'seems that China has no high-level religion. Why? The social analysis of politics, economy and so on is not enough to grasp the essence of the problem. For example, according to the popular historical formula, religion is the tool and spiritual opium used by the ruling class to control the ideology of the people. Thus, China's feudal ruling class should make full use of religion to serve itself, but in fact, in the feudal times in China, there was no high religion in the strict sense. Moreover, the foreign Buddhism and native Taoism were often rejected by the rulers of the past dynasties, almost never became the dominant ideology, but the Confucian apocalyptic doctrine of pan-morality was always regarded as orthodox. This fact reveals that the universal historical model is not enough to solve the specific historical and cultural problems, and it is necessary to change the perspective and change the thinking.
【作者单位】： 广东省社会科学院哲学研究所
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