禅宗修养美学的性质和特点──中国古代修养美学论纲之三

发布时间：2018-10-25 13:57

【摘要】：禅宗美学是基于现实生命又超越现实生命的超越型修养美学。禅宗修养与平常日用相联系，使其美学思想的修养过程具有肯定人的本性和自由、鼓励人的精神创造和动静相宜的特点，并兼具静默之美和戏剧性之美。这种美学不同于世俗美学之处，在于它的“拈花微笑”式思维传感与“本来无一物”的空灵之说；而它倡导的自性、自心是佛的自力型美学又与人类的自由解放和精神创造相通，因而便成为贯通僧、俗两界的自由思想，最有利于审美创造力的发挥。
[Abstract]:Zen aesthetics is a transcendental cultivation aesthetics based on real life and transcending real life. The cultivation of Zen Buddhism is connected with daily use, which makes the cultivation process of its aesthetic thought have the characteristics of affirming human nature and freedom, encouraging man's spiritual creation and movement, and having both the beauty of silence and the beauty of drama. This kind of aesthetics is different from the secular aesthetics in that it has the sense of thinking and the emptiness of "having nothing at all", and it advocates the self-nature, Self-mind is the Buddha's self-help aesthetics and human freedom liberation and spiritual creation, so it becomes a monk, vulgar free thought, the most conducive to the display of aesthetic creativity.
【作者单位】：西北师范大学中文系!730070
【分类号】：B83-09

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