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经验主义、感官与美学的现代性——中世纪美学视野下的博克《崇高与美》

发布时间:2018-11-22 20:39
【摘要】:国内学界对博克的《崇高与美》并不陌生,但是博克美学研究的进展仍不太够,并且大多数情况下仅局限于博克对崇高的论述。事实是,博克美学思想形成的一个重要方面,是建立于对中世纪美学传统的批判之上的,这尤其体现在该书第三卷论美的前半部分中。比例、合适、完满都是中世纪经院美学的核心概念,并作为一份遗产一直留传到博克的时代。博克从洛克的经验主义哲学出发,在对象的一面批判了传统认为的美的对象所应具有的质,在主体的一面又批判了传统上认为的领会美所需要的认识能力,并由此建立了基于身体的五种感官之快乐的美学。这种美学与政治和大众有着密切关系,暗含了现代性的特征。Aesthetica,或按照博克所言"品味的逻辑"一名在十八世纪的提出,也许不仅如鲍姆加登所言是为了科学体系的完整,而且有其隐匿的历史政治因素。
[Abstract]:The scholars in China are no stranger to Bok's "Noble and Beauty", but the progress of his aesthetic research is still not enough, and in most cases it is confined to his exposition of sublimity. The fact is that an important aspect of the formation of Burke's aesthetic thought is based on the criticism of the medieval aesthetic tradition, especially in the first half of the third volume of the book on beauty. Proportionality, appropriateness, perfection are the core concepts of medieval aesthetics, and as a legacy, they were passed on to Burke's time. Starting from Locke's empiricism philosophy, Booker criticizes the quality of the traditional beauty object on the object side and the cognitive ability that is traditionally believed to be necessary to understand the beauty on the subject side. Thus, the aesthetics of happiness based on the five senses of the body is established. This aesthetics is closely related to politics and the general public, implying the character of modernity. Aesthetica, or "logic of taste", as Burke put it, was proposed in the eighteenth century, perhaps not just for the sake of the integrity of the scientific system, as Baum Gadden put it. And there are hidden historical and political factors.
【作者单位】: 复旦大学中文系;法国雷恩二大;
【分类号】:B83-091

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相关期刊论文 前3条

1 董小玉;博克论崇高与美[J];云南师范大学学报(哲学社会科学版);1995年01期

2 董志刚;;博克崇高理论的渊源[J];文艺理论研究;2009年02期

3 章辉;博克康德崇高论[J];湖北大学学报(哲学社会科学版);2001年01期



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