中西审美现象学的时空结构差异
[Abstract]:Yang Chunshi holds that phenomenology, as a philosophical methodology, is the way to understand the meaning of existence and eventually to aesthetic phenomenology, while Chinese aesthetics holds that aesthetics is the method of body and Tao and has the nature of phenomenology. It makes the Tao appear through the links of feeling, truth, image, witty speech and so on. Zhong Xia points out that the western aesthetic phenomenology has the tendency of time, through surpassing the real time, grasping the meaning of existence, and finally transforming to the spatial aesthetic phenomenology; Chinese Aesthetic Phenomenology has the tendency of space, which is transformed into temporal Aesthetic Phenomenology in the process of modernization by transcending the real space and grasping the significance of Tao. Mao Xuanguo has combed the three representative figures of Chinese traditional aesthetics, Ye Lang, Zhang Xianglong and Yang Chunshi, who have consciously used phenomenological concepts and methods since the 1980s to explain that Ye Lang is based on traditional Chinese aesthetics. Integrating the theoretical resources of western phenomenology and Chinese traditional image aesthetics, the author puts forward the theory of "beauty in image"; Based on the phenomenology of western existential theory, Zhang Xianglong puts forward the proposition that "phenomenon itself is beautiful", which is closely related to the interpretation of the aesthetic experience of "image" in ancient China. Yang Chunshi put forward the viewpoint that "aesthetic image is a phenomenological phenomenon" based on the rational way and need of the development of Chinese contemporary aesthetics, and explained the connotation of Chinese "image" aesthetics on the basis of it.
【作者单位】: 厦门大学人文学院;
【分类号】:B83-069
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