艺术掌握与哲学掌握及其自身在认识范畴的悖论关系——关于艺术掌握世界的方法论的再思考
发布时间：2019-06-17 12:59
【摘要】：正 马克思在《〈政治经济学批判〉导言》中指出:“整体,当它在头脑中作为被思维的整体而出现时,是思维着的头脑的产物,这个头脑用它所专有的方式掌握世界,而这种方式是不同于对世界的、艺术的、宗教的、实践——精神的掌握的。”德国学者汉斯·科赫在《马克思主义与美学》中深有感触地指出:“在马克思的观点中,似乎还没有哪一个观点曾象这段简单的文字这样在美学理论中引起众说纷纭的解释。”
[Abstract]:In the introduction to critique of political economy, Marx pointed out: "the whole, when it appears in the mind as the whole of the thinking, is the product of the thinking mind, which grasps the world in its own exclusive way, which is different from the mastery of the world, art, religion, practice and spirit." In Marxism and Aesthetics, the German scholar Hans Koch points out with deep emotion: "in Marx's view, it seems that no point of view has ever caused divergent explanations in aesthetic theory like this simple passage of writing."
【作者单位】：
[Abstract]:In the introduction to critique of political economy, Marx pointed out: "the whole, when it appears in the mind as the whole of the thinking, is the product of the thinking mind, which grasps the world in its own exclusive way, which is different from the mastery of the world, art, religion, practice and spirit." In Marxism and Aesthetics, the German scholar Hans Koch points out with deep emotion: "in Marx's view, it seems that no point of view has ever caused divergent explanations in aesthetic theory like this simple passage of writing."
【作者单位】：
【相似文献】
相关期刊论文 前10条
1 任文贵;;艺术真实性之我见[J];中国青年政治学院学报;1992年01期
2 张利群;;艺术真实性的价值规律探究[J];广西师范学院学报(哲学社会科学版);1987年03期
3 吉永生;对艺术真实性的存在论证明——论海德格尔美学的意义及缺憾[J];学术探索;2004年03期
4 蔡子谔;;艺术掌握与哲学掌握及其自身在认识范畴的悖论关系——关于艺术掌握世界的方法论的再思考[J];社会科学战线;1993年02期
5 高\，
本文编号：2501006
本文链接：https://www.wllwen.com/wenyilunwen/meixuelunwen/2501006.html
