后现代身体美学批判与体验美学的建构
发布时间：2019-07-06 14:18
【摘要】：传统西方哲学展开为身体失语的历史,直至后现代哲学,身体的话语权才得以确立,身体美学由此兴起。后现代美学具有一定的合理性。它确认了身体的地位,反抗了意识美学的霸权,并呈现出生活美学的指向。但同时,后现代美学亦存在偏颇。它主张身体性与精神的天然同一,却无视身体与意识在现实层面的区分,也缺乏对身心合一的有效论证;它经由身体来包纳意识,实际抹杀了审美的精神性;它鼓吹审美与生活的趋同论,以大众文化辩护者身份自居,实则取消了审美的超越性。对后现代身体美学的反思提示我们:必须建立体验美学,从而确立审美体验的身心合一性和超越性。
[Abstract]:The traditional western philosophy developed into the history of body aphasia, until post-modern philosophy, the body's right to speak was established, and body aesthetics rose from it. Postmodern aesthetics has certain rationality. It confirms the position of the body, rebelled against the hegemony of consciousness aesthetics, and showed the direction of life aesthetics. But at the same time, postmodern aesthetics is also biased. It advocates the natural identity of body and spirit, but ignores the distinction between body and consciousness at the realistic level, and also lacks the effective argumentation of the unity of body and mind; it actually obliterates the spirit of aesthetics by including consciousness through the body; it advocates the theory of convergence between aesthetics and life, and regards itself as the defender of mass culture, but in fact cancels the transcendence of aesthetics. The reflection on postmodern body aesthetics suggests that we must establish experiential aesthetics so as to establish the physical and mental identity and transcendence of aesthetic experience.
【作者单位】： 厦门大学中文系;
【基金】：国家社科基金青年项目“中西审美现象学中的时间性与空间性研究”(15CZW004)
【分类号】：B83-0
[Abstract]:The traditional western philosophy developed into the history of body aphasia, until post-modern philosophy, the body's right to speak was established, and body aesthetics rose from it. Postmodern aesthetics has certain rationality. It confirms the position of the body, rebelled against the hegemony of consciousness aesthetics, and showed the direction of life aesthetics. But at the same time, postmodern aesthetics is also biased. It advocates the natural identity of body and spirit, but ignores the distinction between body and consciousness at the realistic level, and also lacks the effective argumentation of the unity of body and mind; it actually obliterates the spirit of aesthetics by including consciousness through the body; it advocates the theory of convergence between aesthetics and life, and regards itself as the defender of mass culture, but in fact cancels the transcendence of aesthetics. The reflection on postmodern body aesthetics suggests that we must establish experiential aesthetics so as to establish the physical and mental identity and transcendence of aesthetic experience.
【作者单位】： 厦门大学中文系;
【基金】：国家社科基金青年项目“中西审美现象学中的时间性与空间性研究”(15CZW004)
【分类号】：B83-0
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