魏晋美学中的生命意识

发布时间：2018-03-02 03:08

本文关键词： 魏晋美学生命意识人伦品鉴自然审美　出处：《兰州大学》2010年硕士论文　论文类型：学位论文

【摘要】： 正如宗白华先生所言,魏晋时代是一个“浓于生命彩色”的时代,美学是人的生存状态的理性探求与诗意化的写照。这时期的美学思想自然要反思生命或生存本身,直接表现出生命的境界,找寻慰安生命的方式。魏晋美学形成了自己独特的美学个性及独特的生命意识,并对此后的中国古典美学中生命意识特性的形成产生了相当深远的影响。本文企图站在一定的理论高度,力求达到深层的哲学、文化意蕴的开掘与显在现象描述的统一,既有范畴体系生命本体论的哲学、文化的逻辑整合,又有丰富的形象体系生命价值论的建构,并且力求使二者相统一。本论文共分四部分：第一章,梳理中国古典美学六大思潮中蕴含的生命意识。第二章,通过范畴体系的分析,把魏晋美学中的生命意识纳入玄学美学本体论的阐释框架,通过对魏晋文化的整体关照得出有关玄学美学范畴中蕴含的人格本体论的生命意识。第三、四章例举《世说新语》中对人物审美和自然审美的具体描摹：第三章魏晋人伦品鉴,人物审美达到了身与心、情与理、感性与理性的统一；阮籍、嵇康“越名教任自然”的生命意识是新的个体感性生命意识积淀、升华而形成的实践理性的生命意识。第四章自然审美,魏晋士人冥契“心”与“自然”通达而为“心物一体”的自由意识。
[Abstract]:As Zong Baihua said, the Wei and Jin dynasties were "more colorful than life", and aesthetics was the rational exploration and poetic portrayal of man's living state. The aesthetic thought of this period naturally had to reflect on life or existence itself. The aesthetics of the Wei and Jin dynasties formed its own unique aesthetic personality and unique consciousness of life. And then the formation of life consciousness in Chinese classical aesthetics has a very profound influence. This paper attempts to stand on a certain theoretical level and strive to achieve the unity of the deep philosophy, the excavation of cultural implication and the description of the phenomenon, which includes the philosophy of life ontology of category system and the logical integration of culture. There is a rich image system of the construction of life value theory, and strive to unify the two. This thesis is divided into four parts:. The first chapter combs the life consciousness contained in the six thoughts of Chinese classical aesthetics. The second chapter, through the category system analysis, brings the life consciousness in the Wei and Jin dynasties aesthetics into the explanation frame of metaphysical aesthetics ontology. Through the overall care of Wei and Jin culture, the author draws the life consciousness of personality ontology contained in metaphysical aesthetics. Chapter three, four chapters give an example of the description of the aesthetic and natural aesthetics of the characters. Chapter three: in the Wei and Jin dynasties, the aesthetic of human relations has reached the unity of body and mind, emotion and reason, sensibility and reason; Ruan Ji, Ji Kang's life consciousness of "teaching and serving nature" is a kind of practical rational life consciousness formed by the accumulation of new individual perceptual life consciousness and sublimation. Chapter 4th: natural Aesthetics. In Wei and Jin dynasties, Scholars understood the spirit and nature and became the free consciousness of the integration of mind and object.
【学位授予单位】：兰州大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：I206.2;I01

【引证文献】