宗白华意境论研究
发布时间:2018-06-14 09:05
本文选题:宗白华 + 意境 ; 参考:《山西师范大学》2010年硕士论文
【摘要】:纵观中国的美学史上,这串悠长的链子上长满了一颗颗发光的珍珠,而这其中闪闪发光的一颗就是宗白华先生,他为中国美学的发展做出了伟大的贡献,成为了中国美学研究中不能不谈的一位美学老人,他的美学内容常谈常新,不断地刷新成为了现代美学的范式。 宗先生的美学著作虽然不多,论著言辞也不激烈,几乎全都在散步的闲谈中散发出来。如果这样看的话,宗白华的确不能作为著作党参的作家,也不能成为理论丰富的理论家,但他美学丰厚的意义以及给当代的启发式思维,就已经为中国的现代美学向下繁衍几代,他为中国美学的发展可谓做出了不可磨灭的贡献。翻看宗先生的美学,我们会看到他那充满中国韵味的非逻辑式的浅解中西方的哲学美学艺术的微言,会看到他那充满智慧的富有生命气息的散步哲思所折射的历史光芒。就如中国学者季羡林曾说过:“宗先生的美学思想应当重新研究,宗先生在中国美学史上的地位要重新评定”。的确,宗先生的美学充满如此大的魅力,对他美学进行深入的挖掘与思考,就具有了积极地意义。 本文正是通过对其意境论的中西文化理论的分析,来梳理其意境的中国传统文化的性质,以希对宗白华意境论的传统依据做以解释,对意境论作全新的阐释。这里所做的分析可能充满了个人的独断性,也不足以揭示宗白华的意境论的丰富性,但却印下了我曾经求知的足迹。
[Abstract]:Throughout the history of Chinese aesthetics, this long chain of pearls is full of glowing pearls, one of which is Mr Zong Baihua, who has made great contributions to the development of Chinese aesthetics. He has become an old man of aesthetics who can not be ignored in the study of Chinese aesthetics. His aesthetic contents are often talked about and constantly refreshed into the paradigm of modern aesthetics. Mr. Zong's aesthetic works, though few and unvehement, are almost all circulated in stroll gossip. If you look at it this way, Zong Baihua can't really be a writer or a theorist, but he has a rich aesthetic significance and a heuristic for contemporary thinking. He has made an indelible contribution to the development of Chinese aesthetics. If we look at Mr. Zong's aesthetics, we can see his superficial, illogical interpretation of Chinese and Western philosophy and aesthetics, and the historical light reflected by his intelligent walking philosophy of life. As the Chinese scholar Ji Xianlin once said, "Mr. Zong's aesthetic thought should be restudied and his position in the history of Chinese aesthetics should be reassessed." Indeed, Mr. Zong's aesthetics is full of such great charm that it is of positive significance to dig and think deeply into his aesthetics. Through the analysis of the Chinese and Western cultural theories of his artistic conception, this paper tries to sort out the nature of his artistic conception of Chinese traditional culture, to explain the traditional basis of Zong Baihua's artistic conception theory, and to make a new interpretation of the artistic conception theory. The analysis here may be full of personal arbitrariness and not enough to reveal the richness of Zong Baihua's artistic conception theory, but it prints the footprints I once sought to know.
【学位授予单位】:山西师范大学
【学位级别】:硕士
【学位授予年份】:2010
【分类号】:I01
【参考文献】
相关期刊论文 前10条
1 汪裕雄;审美静照与艺境创构──宗白华艺境创构论评析[J];安徽大学学报;2001年06期
2 刘悦笛;;比较美学视野中的“意境说”——以朱光潜和宗白华为例[J];安徽大学学报(哲学社会科学版);2008年05期
3 葛泳波;气化宇宙与音乐之境──宗白华论中国艺术创造的文化哲学基础[J];安徽师范大学学报(人文社会科学版);1999年04期
4 汪裕雄;艺境求索中的文化批判──宗白华美学思想评议之三[J];安徽师范大学学报(人文社会科学版);2001年04期
5 汪裕雄;中国传统美学的现代转换——宗白华美学思想评议之二[J];安徽师范大学学报(人文社会科学版);1999年01期
6 冯云轩;;比较王国维宗白华的意境理论[J];安徽文学(下半月);2008年11期
7 梅向东;;从王国维“接着讲”:朱光潜、宗白华论“隔与不隔”[J];安庆师范学院学报(社会科学版);2008年10期
8 黄越华;中国古典美学的现代性转换——从节奏论看宗白华美学思想[J];北京教育学院学报;2004年03期
9 叶隽;;宗白华的留德经历及其对德国社会的体验[J];德国研究;2006年01期
10 周兴杰;;生存困境的超越与生命节奏的追寻——论宗白华“生命节奏”说的批判意味[J];佛山科学技术学院学报(社会科学版);2007年02期
,本文编号:2016841
本文链接:https://www.wllwen.com/wenyilunwen/wenxuepinglunlunwen/2016841.html