唐君毅中国艺术精神观研究
[Abstract]:Tang Junyi, as one of the important places of modern Neo-Confucianism, his philosophical thought has always been the focus of the scholars, and his interpretation of the spirit of Chinese art should not be ignored. Facing the crisis of national culture, Tang Junyi began to explore the value of Chinese traditional culture from the comparison of Chinese and Western cultural characteristics in the historical context of western learning to the east. As an important dimension of Chinese culture, Chinese art is also the focus of Tang Junyi's attention. This paper analyzes the background of Tang Junyi's concept of Chinese artistic spirit at home and abroad, the ideological basis and the characteristics of "the void and the reality" and the "tour", and probes into the relationship between Tang Junyi's Chinese artistic spirit and the literary spirit. Compared with Xu Fuguan's analysis of Chinese artistic spirit, Tang Junyi's view of Chinese artistic spirit is discussed comprehensively and the cultural implication behind it is explored. Tang Junyi's excavation of the spirit of Chinese art not only pointed out a new direction for the Chinese and Western cultures to learn from each other, but also provided a new way of thinking for the modern transformation of Chinese traditional culture. This is of guiding significance to the integration and development of Chinese culture and even world culture. In addition to the introduction, this paper is divided into four parts. The first chapter gives an overview of Tang Junyi's life and works, focusing on the domestic and foreign background of Tang Junyi's view of Chinese artistic spirit. From the foreign point of view, the impact of the western culture on Chinese culture has caused a crisis of Chinese culture; from the domestic point of view, people have lost confidence in the traditional culture and defected one after another. Tang Junyi put forward the new idea of returning to the original, expounding the spiritual value of Chinese traditional history and culture, and putting forward the countermeasures of the cultural crisis at that time. The second chapter mainly starts with Tang Junyi's comparison of Chinese and Western cultural characteristics, analyzes his interpretation of Chinese artistic spirit under the tension of Chinese and Western comparison, highlights the uniqueness of Chinese artistic spirit, and then affirms the value of Chinese cultural spirit. Tang Junyi's view of mind and spirit, the general view of feeling and the understanding of time and space in art all laid a foundation for his analysis of the spirit of Chinese art. He thinks that the spirit of Chinese art shows the characteristics of "void and reality" and "travel", and these characteristics are also reflected in Chinese literature, so he further analyzes the similarities between the spirit of Chinese art and the spirit of Chinese literature. The third chapter compares Tang Junyi's Chinese artistic spirit and Xu Fuguan's Chinese artistic spirit, starting from the three aspects of quoting Chinese and Western cultures, demonstrating the relationship between morality and art, and expounding the different artistic spirits of Confucianism and Taoism. In order to highlight Tang Junyi the Chinese artistic spirit under the Chinese contrast angle of view unique place. Tang Junyi's interpretation of the spirit of Chinese art is based on the macro view, which is based on the comparison of Chinese and Western cultures, especially the differences in art. He grasped the "heart" and "temperament" in the traditional culture and took this as the theoretical starting point to explore the relationship between morality and art in the spirit of Chinese art. Against the background of opposing and even criticizing Confucian culture Tang Junyi reinterpreted the Confucian artistic spirit and gave it a high evaluation in order to improve the status of Confucian culture. The fourth chapter reflects on Tang Junyi's spirit of Chinese art. On the basis of carrying forward the spirit of traditional culture, he proposed to treat Chinese and Western culture equally, absorb the essence of western culture, provide a solution to the crisis of national culture at that time, and provide ideas for the modern transformation of traditional culture. This is still playing an important role in cultural exchange and collision today. But its thought also has neglects the aesthetic purity and the subjective idealism flaw.
【学位授予单位】:河北师范大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:J02
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