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高丽诗人李穑汉诗中儒家风范研究

发布时间:2018-06-04 20:20

  本文选题:李穑 + 儒家 ; 参考:《中央民族大学》2012年硕士论文


【摘要】:李穑(1328-1396),号牧隐,高丽末朝鲜初著名诗人。李穑是活跃在高丽王朝的文学家、性理学者,其文学成就尤为卓越,留有《牧隐稿》,是高丽朝留诗最多的作家、高丽文学史上的三大名家之一长期以来,我国学术界对李穑的研究不够重视,成果不够系统,缺乏深入的文学性文本分析和阐释。本论文立足具体的诗歌分析,在开放的比较文学视界里,就李穑汉诗中体现儒家风范尤其是仕隐观的内容进行论述,并进一步探讨诗人对儒家传统思想的接受和应用,从而弥补李穑诗歌创作研究的不足,为中朝古代诗歌、文化的对话交流提供补充性材料。 在研究方法上,本论文主要采用中国古典文学“知人论世”的诗歌批评理论和比较视野下影响学的文学研究方法,以李穑汉诗为研究对象,突出文本细读,注重其思想性,深入细致地展现其诗歌的丰富内涵和诗人的精神世界。在李穑生活的时代,政坛动荡不安,各派势力粉墨登场,为争权夺利而进行激烈的斗争,祸及整个国家和黎民苍生。李穑始终按照儒家为人治世的要求,忠于高丽王朝,坚守自己的政治立场,执着于儒家道德信仰,怀有高洁的志向和情操。受儒家兼济天下、心怀社稷的出仕观影响,李穑对国家寄予强烈而美好的政治理想,对人民怀着热切的感情和深厚的关怀。儒家崇尚忠义节操,李穑坚持以身践道的信念,独立不迁、安贫乐道。在归隐之后,不为世俗所玷污,而在自然中寻求自由解脱。这种种情怀,都流露在李穑的瀚海诗作中,他深受儒家传统思想的熏陶,熟悉汉文化经典和汉语诗歌创作,并借助文学的艺术形式将自身独立一格的儒家风范一一展现出来。 在内容和结构上,本论文的主体分为四章。第一章介绍了李穑在高丽、朝鲜改朝换代之际的政治立场和人生选择,以及在性理学传播和诗文创作方面的文化成就。第二、三章选取《牧隐诗稿》中能集中体现李穑个人积极进取的出仕观、坚守气节的归隐观的代表性诗歌进行分析,探讨他作为一位儒者的价值观念、精神修养和现实抉择。第四章主要对李穑仕、隐观统一中所体现出的儒家风范、君子情操作进一步升华和讨论。 李穑的汉诗在朝鲜古代文学史上占有重要地位,对其后的学风、文风也产生了重大影响。本论文提炼出李穑诗歌中体现其儒家风范的主要内容,力图彰显他忧国忧民的情怀和矢志不渝的节操,这将为解决学术界的实际问题做出一定的努力。
[Abstract]:Li Qaihe 1328-1396, No.1 Mu Yin, Koryo, Korea's early famous poet. Li Qai, a writer and a scholar of sexuality, who was active in the Koryo dynasty, had outstanding literary achievements, leaving a "pastoral secret manuscript". He was one of the three most famous writers in Koryo's literary history, and one of the three great writers in the history of Koryo literature for a long time. The academic circles of our country pay less attention to Li Qiang's research, the results are not systematic enough, and lack in-depth analysis and interpretation of literary texts. Based on the specific analysis of poetry, this paper discusses the content of the Confucian style, especially the concept of official concealment, in Li Qong's Chinese poems in the open field of comparative literature, and further discusses the acceptance and application of the traditional Confucian thought by the poets. So as to make up for the deficiency in the research of Li Qiang's poetry creation, and to provide supplementary materials for the dialogue and exchange of ancient poetry and culture between China and Korea. In terms of research methods, this paper mainly adopts the poetic criticism theory of Chinese classical literature "knowing the people and the world" and the literary research method of influence theory from the perspective of comparison, taking Li Qiang's Chinese poetry as the research object, highlighting the text reading carefully and paying attention to its ideological content. The rich connotation of his poetry and the spiritual world of the poet are deeply and meticulously displayed. In the era of life, political unrest, the various forces on stage, to fight for power and fierce struggle for power, the whole country and the common people. Li Qai always obeyed the request of Confucian to govern the world, loyal to the Koryo dynasty, held his own political position, clung to the Confucian moral belief, and harboured high and clean ambition and sentiment. Influenced by the Confucian school and the state, Li Qiang placed a strong and beautiful political ideal on the country, with a keen feeling and deep concern for the people. Confucianism advocates loyalty and integrity, Li Qai adhere to the principle of practice, independence does not move, peace and happiness. After reversion, is not polluted by the secular, but seeks freedom from nature. All these feelings were revealed in Li Qiang's poems of Hanhai. He was deeply influenced by the traditional Confucian thought, familiar with the classical Chinese culture and Chinese poetry creation, and displayed his own independent Confucian style one by one with the help of the artistic form of literature. In content and structure, the main body of this paper is divided into four chapters. The first chapter introduces Li Qai's political stand and life choice in Korea and Korea, as well as his cultural achievements in the dissemination of sexology and the creation of poetry and prose. Secondly, the third chapter selects the representative poems which can embody Li Qaian's positive and enterprising view of official affairs, persevere in his spirit of seclusion, and probe into his values, spiritual accomplishment and realistic choice as a Confucian in the third chapter. The fourth chapter focuses on Li Qing-shi, the Confucian style embodied in the unity of hidden views, and the sentiment of the gentleman for further sublimation and discussion. Li Qong's Chinese poems played an important role in the history of Korean ancient literature and had a great influence on the style of study. This paper abstracts the main contents of his Confucian style in his poems, and tries to show his feelings of concern for the country and the people, which will make some efforts to solve the practical problems in academic circles.
【学位授予单位】:中央民族大学
【学位级别】:硕士
【学位授予年份】:2012
【分类号】:I312.507.2

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