话语与心态：南国社的在野立场

发布时间：2018-11-02 15:20

【摘要】： 南国社在中国现代戏剧史上是一个日久弥新的经典议题。虽然前人对其进行了诸多卓有成效的研究，但学者们对南国社“在野”这一特征却鲜有系统深入的认知与言说。在对前人视角的反思与相关史料整理的基础上，本文系统地阐述了南国社“在野”话语的结构特征与形成机制，并试图找出南国社的命运与其“在野”立场之间的关联。在本文的语境中，南国社的“在野”话语体现着主体对自我与社会结构的认知。本文主体部分首先分析了“在野”这一立场表达的具体内容与目的设定，在将其与客观的社会行动比较后，发现话语与实践间存在某些脱节之处。接着，为了追寻脱节的原因本文考察了主体的话语习得与主体的社会处境。最后，本文得出这样一个结论：南国社“在野”立场的表达与主体在社会交往中的处境与需求密切相关，即社会交往过程的不确定性使得主体对行动态度谨慎，遂提出“在野”立场—策略；社会交往中的挫折使得主体提出“在野”立场—合法性，进而避免在心理上屈服于强势的交往对象。在“余论”部分，结合南国社的具体命运与其经历的社会变迁，本文探讨了艺术运动与社会运动在目的、手段等方面的根本性差异，，从而揭示了南国社个体遭遇的必然性。
[Abstract]:Nanguo Society is a new classical topic in the history of Chinese modern drama. Although the previous scholars have carried out many fruitful studies on it, scholars seldom have a systematic and deep understanding and talk about the feature of the "opposition" of the South China Society. On the basis of the reflection of previous perspectives and the arrangement of related historical data, this paper systematically expounds the structural characteristics and formation mechanism of the "opposition" discourse of the Nanguo Society, and tries to find out the relationship between the fate of the Nanguo Society and its stand of "opposition". In the context of this paper, the "opposition" discourse of the Nanguo Society embodies the subject's cognition of self and social structure. The main part of this paper first analyzes the concrete content and purpose of the expression of the position of "opposition". After comparing it with objective social action, it is found that there is some disconnection between discourse and practice. Then, in order to search for the reason of disconnection, this paper examines the subject's discourse acquisition and the subject's social situation. Finally, this paper draws a conclusion that the expression of the "opposition" position of the South Korean Society is closely related to the situation and needs of the subject in the social interaction, that is, the uncertainty in the process of social interaction makes the subject cautious in his attitude to action. Then put forward the "opposition" stand-strategy; The frustration in social communication makes the subject put forward the "opposition" position-legitimacy, and then avoid the psychological submission to the strong object of communication. In the part of "Yu Theory", combined with the specific fate of the South China Society and its social changes, this paper probes into the fundamental differences between the artistic movement and the social movement in the aspects of purpose and means, thus revealing the inevitability of the individual encounter of the South China Society.
【学位授予单位】：南京航空航天大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：J809.2

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