山西河曲民歌职业团体存续现状调查研究
发布时间:2018-04-20 02:05
本文选题:河曲民歌 + 传承现状 ; 参考:《新疆师范大学》2015年硕士论文
【摘要】:河曲位于山西省西北部,东界偏关、五寨,南界岢岚、保德、西、北隔黄河分别与陕西、内蒙相邻,是一个“一鸡鸣三省”的特殊地区。由于地处黄河弯道,河曲历史上交通阻隔,土地贫瘠,旱涝无定,老百姓灾难深重。这一特殊的人文地理环境形成了当地老百姓每年春去冬回,到内蒙古大青山、河套一带打短工、拉长工的“走西口”生活生产方式。河曲民歌于2006年5月20日,被列入第一批国家级非物质文化遗产代表作名录。作为山西优秀历史文化的重要组成部分,具有很高的历史研究价值。但是随着社会经济的快速发展、人们审美观念的转变,河曲民歌陷入濒危境地。本文以田野调查作为方法,本着“记录也是对文化的一种保护”的原则,对河曲民歌进行了记录和分析。在世界经济一体化,文化、价值观念与生活方式等多样化的冲击下,河曲优秀传统文化也受到严重影响,河曲民歌已到了濒临灭绝的边缘。笔者认为,建立一套行之有效的河曲民歌传承体系乃当务之急。随着人民生产方式、生活环境和生活习俗的变迁,音乐文化的内容也悄然发生了改变。在此背景下,欲促使笔者进一步探讨河曲民歌的当代传承情况,以期寻求其在变迁中产生各种现象的原因及解决办法。由于一切音乐活动都是个人或者集体在一定社会形式中,任何音乐的表演和创造与其所在地的社会环境、自然环境和人文条件有着千丝万缕的联系。为了加深了解河曲民歌的形成,本文不仅对河曲民歌的渊源做了记录,并对其生存的自然与社会环境进行了探究;对河曲民歌的音乐、旋律形态,润腔、曲式结构等进行了调查分析,对戏班的演出时间、演出机制、收入、传承情况等进行了详尽的活态记录。
[Abstract]:Hequ is located in the northwest of Shanxi Province. It is a special area of "one rooster and three provinces", which is located in the northwest of Shanxi Province, the eastern boundary of Xiguan, Wuzhai, the southern boundary of Kelan, Baode, the west, and the north of the Yellow River, which is adjacent to Shaanxi and Inner Mongolia respectively. Because it is located in the bend of the Yellow River, the traffic barrier in the history of the river bend, the land is barren, the drought and flood are unsettled, the common people are in deep disaster. This special human geographical environment formed the local people every spring to winter back to the Inner Mongolia Daqingshan, Hetao area to work for a short time, long workers "walk the West mouth" life production. Hequ folk songs were included in the first national representative list of intangible cultural heritage on May 20, 2006. As an important part of Shanxi's outstanding history and culture, it has high historical research value. However, with the rapid development of social economy and the change of people's aesthetic concept, the folk songs of Hequ are in danger. Based on the method of field investigation and the principle of "record is a kind of protection to culture", this paper records and analyzes the folk songs of Hequ. Under the impact of the world economic integration, culture, values and lifestyle, the excellent traditional culture of Hequ has also been seriously affected, and the folk songs of Hequ have been on the verge of extinction. The author believes that it is urgent to establish a set of effective river song inheritance system. With the change of people's mode of production, living environment and customs, the content of music culture has quietly changed. In this context, I want to further explore the contemporary inheritance of Hequ folk songs, in order to find out the causes and solutions of various phenomena in the changes. As all music activities are individual or collective in a certain social form, any music performance and creation and its location of the social environment, natural environment and human conditions are inextricably linked. In order to better understand the formation of Hequ folk songs, this paper not only records the origin of Hequ folk songs, but also probes into the natural and social environment of their existence, and probes into the music, melodic forms and melodies of Hequ folk songs. This paper investigates and analyzes the performance time, performance mechanism, income and inheritance of the opera troupe.
【学位授予单位】:新疆师范大学
【学位级别】:硕士
【学位授予年份】:2015
【分类号】:J607
【参考文献】
相关期刊论文 前1条
1 赵宋光;;确立传统文化活态保护系统化机制[J];内蒙古大学艺术学院学报;2006年01期
,本文编号:1775737
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