从《武》、《三象》至《大武》看周公制礼作乐

发布时间：2018-01-20 22:15

本文关键词： 周公《三象》《勺》制礼作乐　出处：《学术月刊》2008年10期 　论文类型：期刊论文

【摘要】：中国文化被称为礼乐文化,礼乐成为中国文化的核心内容,而周公的制礼作乐在这一文化的形成、发展中起着至关重要的作用。周公制礼作乐有其历史的继承。通过考察、梳理《象》、《三象》、《勺》、《武》、《大武》之名实及相互关系,可以消除文献有关周乐称名不一给后人所造成的困惑;并且由此也可揭示从《武》、《三象》到《大武》的演变线索以及由这一演变所反映的周公制礼作乐的精神和周代礼乐制度性质的新变。周公告祭武王之乐歌《时迈》之于《大武》乐的创制,乃至有周一代的礼乐制度、文化建设都具有极其重要的象征意义。周代礼乐制度的确立也是周公人格的确立;儒家文化能开导出"天下为公"、"大公无私"的意义向度,源于周公以其整个人格为后世的儒家文化作了奠基。
[Abstract]:Chinese culture is called the culture of etiquette and music, and ritual music becomes the core content of Chinese culture, and the formation of Zhou Gong's ritual music in this culture. Zhou's metric ritual music has its historical inheritance. Through investigation, we can sort out the names and relationships of "Xiang >," "San Xiang >," "spoon >," "Wu >," "Da Wu". It can eliminate the confusion caused by the different names of Zhou Le in the literature; And thus can also be revealed from the "martial arts". The clue of the evolution from "three elephants" to "Dawu" and the new changes of the spirit of Zhou's metric ritual music and the nature of the Zhou Dynasty's ritual and music system reflected by this evolvement. . Even the ritual and music system of the Zhou Dynasty, cultural construction has extremely important symbolic significance, the establishment of the ceremony and music system of Zhou Dynasty is also the establishment of the personality of Zhou Gong; Confucian culture can lead to the meaning of "the world is public" and "unselfishness", which originates from the Confucian culture in which Zhou Gong took his whole personality as the foundation of later generations.
【作者单位】：广西民族大学
【分类号】：J609.2
【正文快照】： 一、《象》、《三象》与周乐之称名“象”之名义，笔者前此所撰相关论文0多有涉及并作过初步讨论。由于后世对《象》乐与《武》乐的关系以及(武)至(象)或(三象)、《大武》的演变已不甚了了，故有必要对其作一番系统的梳理。《诗经·周颂·维清》郑笺、孔疏都极其明确地指出:

【共引文献】