藏传佛教与犯罪控制研究

发布时间：2018-04-08 21:51

本文选题：藏传佛教　切入点：犯罪控制　出处：《中国政法大学》2009年硕士论文

【摘要】： 犯罪作为一种最严重的社会越轨行为,是影响人类社会稳定的重大破坏因素,因此必须进行犯罪控制,以维护社会稳定。要有效控制犯罪,就应该利用各个方面的有利因素。藏传佛教作为劝善戒恶的宗教,对于犯罪的控制有着积极的意义。本文探究了藏传佛教对犯罪控制的作用,以期丰富犯罪控制理论,为犯罪控制提供一个新的视角,使我国的犯罪控制实践更富成效。本文共分为四章。第一章从概况、发展历史、宗教仪式三个方面对藏传佛教作了简要介绍。藏传佛教是指发端于青藏高原,主要流传于我国藏族地区的佛教,其在西藏的发展经历了“前弘期”和“后弘期”两个历史阶段,纷繁复杂的宗教仪轨构成了藏传佛教的重要特色。第二章介绍了藏传佛教的伦理准则和道德规范。藏传佛教的伦理准则主要有去恶从善、平等慈悲、自利利他等,包括了一个人从恶中回头、提高自身修养进而帮助他人的整个过程。藏传佛教的道德规范包括五戒、十善、四摄和六度等,它们构成了完整的藏传佛教道德规范体系。藏传佛教的伦理准则和道德规范对净化人心,提高人的道德素质,增强人们的自律意识,协调人际关系,消除矛盾纠纷,稳定社会秩序具有积极的作用。第三章阐述了犯罪控制的含义并对宗教对犯罪控制的可行性进行了分析。犯罪控制就是遏制犯罪的发展,使之不超出一定范围,将犯罪限制在正常度以内。按照不同的控制阶段,犯罪控制可以划分为犯罪预防(狭义)、犯罪控制(狭义)、犯罪惩处和犯罪矫正四个方面。宗教在事前控制、事中控制、事后控制三个方面都能发挥控制犯罪的作用。第四章分析了藏传佛教对西藏犯罪控制的作用。首先介绍了历史上藏传佛教对西藏犯罪控制的作用,然后从社会控制功能、道德教化功能、心理调适功能、社会整合功能四方面阐述了当代社会藏传佛教对西藏犯罪控制的作用,最后提出利用藏传佛教进行犯罪控制应坚持辩证分析原则和藏传佛教与其他犯罪控制手段综合治理的原则。
[Abstract]:As one of the most serious social deviant behaviors, crime is a major destructive factor affecting the stability of human society. Therefore, crime control must be carried out in order to maintain social stability.In order to control crime effectively, we should take advantage of various factors.Tibetan Buddhism, as a religion that exhorts good from evil, has positive significance for the control of crime.This paper explores the role of Tibetan Buddhism in crime control, with a view to enriching the theory of crime control, providing a new perspective for crime control, and making our country's crime control practice more effective.This paper is divided into four chapters.The first chapter briefly introduces Tibetan Buddhism from three aspects: general situation, history of development and religious ceremony.Tibetan Buddhism refers to Buddhism that originated in the Tibetan Plateau and spread mainly in the Tibetan areas of China. Its development in Tibet has experienced two historical stages: the "pre-Hong period" and the "post-Hong period".The complicated religious rituals constitute an important characteristic of Tibetan Buddhism.The second chapter introduces the ethical and moral norms of Tibetan Buddhism.The ethical principles of Tibetan Buddhism mainly include the whole process of going from evil to good, equality and compassion, altruism and so on, including the whole process of a person turning back from evil, improving his self-cultivation and helping others.The moral codes of Tibetan Buddhism include five precepts, ten good, four pictures and six degrees, which constitute a complete system of Tibetan Buddhism ethics.The ethical principles and moral norms of Tibetan Buddhism play a positive role in purifying people's minds, improving people's moral quality, strengthening people's self-discipline, coordinating interpersonal relations, eliminating contradictions and disputes, and stabilizing social order.The third chapter expounds the meaning of crime control and analyzes the feasibility of religious crime control.Crime control is to contain the development of crime, so that it does not exceed a certain range, limit the crime to the normal degree.According to different control stages, crime control can be divided into four aspects: crime prevention (narrow sense), crime control (narrow sense), crime punishment and crime correction.Religion can control crime in three aspects: prior control, event control and post-control.The fourth chapter analyzes the role of Tibetan Buddhism in crime control in Tibet.This paper first introduces the role of Tibetan Buddhism in the control of Tibetan crime in history, and then introduces the functions of social control, moral education and psychological adjustment.The function of social integration in four aspects expounds the role of Tibetan Buddhism in crime control in Tibet.Finally, the author points out that the principle of dialectical analysis and the principle of comprehensive management of Tibetan Buddhism and other means of crime control should be adhered to in crime control by Tibetan Buddhism.
【学位授予单位】：中国政法大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：D917.6;D948

【相似文献】