论先秦法家的价值体系

发布时间：2018-04-14 05:28

本文选题：先秦 + 法家　；参考：《法律科学(西北政法大学学报)》2013年04期

【摘要】：法家的政治理论,包括法、术、势三大方面。商鞅重"法",申不害重"术",慎到重"势",韩非作了批判总结,提出了君、势、法、术相结合的系统理论。势,指君主的权势、权力;法,指由君主统一公布施行的法律、法令;术,指君主的统治术。三者虽有各自相对独立的价值,但"皆帝王之具也",都是君主权力的表现,也是维护君主权力的工具。在法家的价值体系中,"君主"是"神圣"的化身,"权势"是"胜众"的资本,"法制"是治世的法宝,"术数"是御臣的工具。君主处于最高的价值层次,居于主体地位,而作为"帝王之具"的势、法、术则属于较低的价值层次。或者说,君主是"目的性"价值,势、法、术是"工具性"价值。法家价值体系的逻辑结构为:君←势(权)←法←术。
[Abstract]:The political theory of Legalists includes three aspects: law, technique and power.Shang Yang weighs "law", pays no harm to "skill", and takes care of "power". Han Fei has made a critical summary and put forward a systematic theory of combining monarch, potential, law and art.Power refers to the power and power of a monarch; law is a law or decree promulgated uniformly by a monarch; a monarchy.Although each of them has its own relative independent value, it is the expression of monarch's power and the tool of defending monarch's power.In the value system of Legalists, "monarch" is the embodiment of "sacred", "power" is the capital of "victory over the masses", "legal system" is the magic weapon of governing the world, "skill count" is the tool of imperial ministers.The monarch is in the highest value level and is in the main position, but as the power of the emperor, the law and the art belong to the lower value level.In other words, the monarch is the value of purpose, power, law and skill.The logical structure of the value system of Legalists is: the power of the monarch (power).
【作者单位】：西北政法大学哲学与社会发展学院;
【分类号】：D909.2

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